Monday, March 31, 2008

On Finding a Second Home: A place to charge my Bahá’ítteries

Nine views, one sun "Taken at Pune, India; Parvati hill range. These all were in a 15 min event. Just after the last one, the camera batteries conked off." Uploaded on October 9, 2006 by Aditya Bhelke on flickr, licensed under Creative Commons Attribution-Noncommercial 2.0 Generic

My favorite blog snippet (and pun) of the day. -gw

I visited the Baha’i community of Belguam using that Ottawa family’s good name and it eventually became a second home and a place to charge my Bahá’ítteries.

http://samuelbenoit.wordpress.com/2008/03/26/belguam-photos-posted/

I love Samuel's stories and pictures from India. -gw

On Visitors in March: The "Baha'i Views" from 9 K




This Year's Visits by Month Blogging is fun and good exercise. -gw

Photos

Sunday, March 30, 2008

On One Universal Cause and One Common Faith: Required to unify the world

Reading Steve Marshall's "No Assembly Required" on his blog Cormorant Baker this evening after having participated in our Intensive Program of Growth here in Tacoma for the past nine days, constitutes a rather odd juxtaposition of experiences for me. I have viewed Steve Marshall as a long-time nay-sayer, whose intent has been to denigrate what the International Baha'i Community has been endeavoring to do. Here I am, reading Steve Marshall, having just had this really great Baha'i experience to promote the growth of the very same International Baha'i Community that he opposes.

Steve is best known for his primary website, Baha'is Online, which re-posts material that deals with Baha'i subjects from other sites, as does Baha'i Views. There are some big differences between my site and his, however. His mix includes marginal and apostate material which I don't include. His sidebar claims almost a million and a third visitors, whereas my blog has drawn only about 54,000 in the year since I've had a visit counter, so big difference there.

David and Goliath come to mind, but this David is feeling sorry for the giant. Reading "No Assembly Required" I am struck by the fact that Steve is regularly posting about the Baha'i community, but, if I read him right, he has no opportunities to actually experience Baha'i community life.

This is the man who has come to my site on several occasions to say, "I am a Baha'i in good standing," yet who, despite this "good" standing, has cut himself off from contact with a physical Baha'i community. According to his post, he stopped going to feasts, and has avoided social and devotional activities. How long has he been cut off? Eight years, he says.

No wonder his observations sound odd and outdated, in this post especially. Steve writes, "Arguably, mainstream Baha'is are becoming less adminocentric," using a word apparently in use only among his circle of online friends. From my lived experience Baha'i administrative bodies perform at a higher level now than ever before, and Baha'is are more focused on their decisions. The Baha'i community is certainly more organized. There is no question that the collaboration between the institutions of the Rulers and the Learned has never been more successful. The degree of organization evident in the teaching campaign just completed today was extraordinary and clearly reflected that close collaboration.

Baha'is speak lovingly about the Baha'i administration brought into being by Shoghi Effendi. It is a topic we cover as part of Anna's presentation, along with such basic subjects as the Covenant. For Steve and the others who together form an online oppositional coalition, Baha'i institutions and administration are bad, yet Baha'is love their institutions and administration and know that they are in place to facilitate the unification of the world.

"The Baha'i Faith is a world religion whose purpose is to unite all the races and people in one universal Cause and one common Faith." That is how Anna's presentation begins. Steve extols the virtues of so-called "unaffiliated Baha'is on the Internet" who "may pray, fast, carry on a trade or profession, do charitable work, look after their family, consort with the followers of all religions, and so on." An Internet community is no substitute for a physical community, and the fact that "unaffiliated Baha'is on the Internet" do the things he lists outside of the very community that represents "one universal Cause and one common Faith" means they are ... missing out. To unify the world, the Baha'i community itself must be united. There is no plausible Baha'i identity outside of membership in the Baha'i community and participation in Baha'i community life.

Steve writes accurately, "I'm guessing" and "I wouldn't really know." He comes to conclusions about so-called "mainstream" Baha'is and the communities they live in, yet he hasn't had the experience of Baha'i community life in eight years to reflect upon, so all he knows is what he reads and what he imagines.

Over the past eight years Steve has nurtured an expectation that the International Baha'i Community would sputter and splinter, or come apart at the seams. That hasn't happened. As Baha'i sister Bon used to say, "We're here, we're dear. Get used to it."

On Spreading the Word of God: You just light up when you are talking about your Faith

Teaching is taking over in Baha'i culture. -gw

You know, it's like that with you and all these people! You just "LIGHT UP!"
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The other day, I was doing my best to Spread the Word of God! I was fortunate enough to talk to someone that had already been touched by the power of love, energy and devotion.
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Thinking back on this encounter I had, it was a confirmation in my head, that what I was doing the right thing, that my life has so much more of a profound purpose. I realised even more how much i love the Baha'i Faith and all that it stands for, How happy it makes me and how much i want to spread this happiness to the rest of the world! I still have so many more people to meet, see, love, be touched by?
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It made me really, want to do more and more! Teach the world more and more about the how beautiful life is? How with the God in your Heart it can make things happen!
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Any way, so i was talking to this young lady about my Faith! She seemed interested so I just kept going with it. Then suddenly she stopped me and said " You, your Friend, you JUST LIGHT UP, when you are talking about your Faith...I don't know what it is...but it is something else.."
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I had never realised that me or my friend or for that matter anyone of us in this world had such a potential to influence or touch anothers life. This is when i, myself, got moved at the thought of thinking, that through my words and actions i had the potential to help the world and in the process improve myself. I was touched that night into a state of Humility and Gratitude!Just something small i wanted to share with you all!
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I have been so blessed to have met the people i have met in my lifetime and am excited at the prospect of tomorrow and the next day and the next and so on and so on, until my very last breath, I want to share the message of Baha with you all, with the world. It makes me happy and I feel it will also make you happy! I wish you a happy life!
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{Re-posted with permission}
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Three Declarations in 8 Days: Tacoma's Intensive Program of Growth

In eight days of door-to-door teaching on 45 blocks in the heart of Tacoma we have had three declarations and about 50 individuals identified for follow-up, out of which we expect about 20 to nurture in the months ahead. Today we complete our 11th Intensive Program of Growth.

Below are pictures taken on Friday in the Joseph home, our home base during the weekdays of the campaign. The teaching taking place during the IPG was not just on the streets, but in the Joseph home, too.

Here is Kit, on-fire with the Faith but not yet a declared Baha'i, doing Ruhi Book 1 with our Board Member Shawn and Baha'i youth Jason.

Here is Betty with child in her lap learning of the Faith from Chris who is doing Anna's Presentation with her, and Sandy who is silently praying.

Grandma Shannon is holding Betty's newborn while Betty takes in the presentation.

Fourteen year-old Baha'i youth Kierra is playing with Dylan, Betty's oldest.

Here I am with Aloma, Shannon's youngest.

Shadi is all smiles here, as is Kierra. -gw

Saturday, March 29, 2008

On Life in the Mountains of Panama: The radio blasting the local Baha'i "evangelical" music

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Michael of Michael Frank photography fame brought to my attention a series of posts with mentions of the Baha'i Faith on a blog called true life planet, one woman’s journey traveling/volunteering around the world. The blogger travels to Panama to live with the Ngobe people. Michael writes: "I had to chuckle over the evangelical Baha'is comment! I don't think she has met any in person yet, kind of lumping folks together....." - gw

... Church here is really big-generally the first question many people asked me here is if I believed in God. Atheism is not a concept understood here-so even people who visit who don´t believe in anything in particular, tell people they are Christian. There are many different churches: The Manatata, which is the traditional church of the Ngobe, and has a woman phophet; The Catholic church; The Bahai church; the Jehovahs Witnesses; and countless Born Again sects. ...

... In a community where everyone lives 10 to 20 feet from one another, and much of life takes place outside(since the homes are so tiny), it is rare not to hear all the goings on of your neighbors-and, at all times of the day and the night. You hear everything from the radio blasting the local Bahai´evangelical music (the Bahai´own the only radio station here), to domestic violence to a pig getting butchered. ...

... He told me that they had three kinds of markers they used as headstones-one, a Christian cross(this being the most popular, as most people said they were Evangelical); a piece of wood cut into a star, for those people who were of the Bahai faith...; and for people who either believed in nothing or nothing was known about them, a tree was planted. ...

http://blogs.bootsnall.com/gigirtw/?s=Bahai

Friday, March 28, 2008

On Recognition of the Baha'i Faith: Next country to do so, Iran?

The Baha’i Vietnam Community held its first congress in Ho Chi Minh City on March 21 to mark the Government’s recognition of the religion’s legal status.

http://english.vietnamnet.vn/social/2008/03/774707/

Vietnam recognized the Baha'i Faith a year ago, an anniversary just commemorated. A reader emailed me to note the following. -gw

"There are not that many places where the Baha'i Faith is not recognized anymore. Of the remaining places that would make real news, I think the first will be Iran. Don't laugh! I think at the very least there will be a de facto recognition, if not de jure. It has been moving in that direction the last couple of years, in spite of the GOIRI's hardest attempts to crush the Baha'i Faith. The messages of the Universal House of Justice to the Baha'i students in Iran and to the Baha'is of Iran make me think that it will be Iran..."

{Photo: "'Memory of Imam' highway," uploaded on January 5, 2008 by nima s+ on flickr, licensed under Creative Commons Attribution-Noncommercial-Share Alike 2.0 Generic}

On Baha'is and Beads: Bead One, Pray Too

Baha'is and beads go together like peapods and peas. -gw

Bead One, Pray Too
Exploring contemplative prayer through making and using different forms of prayer beads. It continues themes found in the book “Bead One, Pray Too” by Kimberly Winston, author of the blog.

March 27, 2008 by kjwinston
I feel like starting with Baha’is and their prayer beads. Why? Don’t know. Not the oldest religion or the oldest prayer beads. Not the newest, either. Maybe I just feel like going alphabetically. No, I think I saw a picture of a set of Baha’i prayer beads as I was web-surfing the other day and I just felt like starting there. And I’ve had enough Christian prayer beads and rosaries after six weeks of Lent. And Baha’is are a good place to start because it is an extremely inclusive religion - they have never met a major prophet they didn’t like.

So, what is the Baha’i faith? It was founded about 150 years ago in the land that was once called
Persia and is now known as Iran. Like many religions, it was founded by someone who had an extreme mystical experience that forever changed his life. The founder of the Baha’i faith was a Persian nobleman named Bahá’u’lláh. Bahá’u’lláh claimed to be a messenger of God, a continuation of - not a repudiation of - the line of God’s prophets that began with Abraham (Judaism) and continued through Muhammad (Islam). His main message was that there is only one God and that all the other prophets and their followers were all of His children who should be united in their love for Him and for each other. I often think of the Baha’i faith as the ultimate feel-good religion (and I mean that as a very good thing).

Who are the Baha’is? Relatively speaking, their numbers are small.
Adherents. com lists 7.6 million worldwide, with perhaps 700,000 in the U.S. But their blanket is quite wide, with Baha’is today coming from more than 2,100 different ethnic and tribal groups, according to Baha’i International. The majority of Baha’is live in Iran, where many are persecuted for their faith.

Bahai’s have about the best description of prayer I have ever come across - they see themselves
“in conversation with God,” with whom they are “speaking a language of love.” One of the ways they pray was spelled out by Bahá’u'lláh in his Kitab-i-Aqdas:

It hath been ordained that every believer in God, the Lord of Judgement, shall, each day, having washed his hands and then his face, seat himself and, turning unto God, repeat “Alláh-u-Abhá” ninety-five times. Such was the decree of the Maker of the Heavens when, with majesty and power, he established Himself upon the thrones of His Names.

Some industrious Baha’i invented prayer beads that would aid in keeping track of the 95 repetitions of God’s name. One set
is a circle of 95 beads, with the first 19 either separated from or different from the rest. The second type is usually a strand, rather than a circlet, with three parts - a line of 5 beads, a transition bead, and a line of 19 beads. The strand is often finished with a tassel, called a “siyyid,” and the nine-point star that is the symbol of the Baha’i faith. The website 95 Prayers suggests the devotee sit with the 19 beads in his or her dominant hand and the 5 beads in the other hand. At each repetition of “Allah-u-Abha,” the fingers move down the strand of 19 until it hits the tassel. Then, the fingers of the non-dominant hand move down one bead on the line of 5, and the process is begun again. 5×19=95.

In a forthcoming entry, we’ll talk with a Baha’i about their use of prayer beads. Until then . . . happy beading and praying.

http://kimberlywinston.wordpress.com/2008/03/27/bahai-prayer-beads/

{Re-posted with permission}

Note: Kimberly's figures for numbers of Baha'is are a little off, but close enough for jazz, as the expression goes. The majority of Baha'is in the world are not in Iran, although the Baha'i Faith there is the largest minority religion. The number of Baha'is in the United States is much less than the figure she quoted, although I really like the sound of her figure. -gw

Thursday, March 27, 2008

On Soul Talk: An etiquette of communication worthy of the coming maturity of humankind

http://static.ning.com/soultalk/widgets/index/swf/badge.swf?v=3.0.1%3A3917" quality="high" scale="noscale" salign="lt" wmode="transparent" bgcolor="#ffffff" type="application/x-shockwave-flash" pluginspage="http://www.macromedia.com/go/getflashplayer" width="100%" height="242" allowScriptAccess="always" flashvars="networkUrl=http%3A%2F%2Fsoultalk.ning.com%2F&panel=network_large&configXmlUrl=http%3A%2F%2Fstatic.ning.com%2Fsoultalk%2Finstances%2Fmain%2Fembeddable%2Fbadge-config.xml%3Ft%3D1206516245" /> http://soultalk.ning.com/%22%3EVisit Soul Talk

Get it?! -gw

Exploring Concepts of Spiritual Import

Though we can never impose our opinions upon others it is incumbent upon us to engage in conversations on topics of spiritual import in an atmosphere of love and humility if we are to progress as one united race.

your soul talk box
We should strive for "...an etiquette of communication worthy of the coming maturity of humankind..." -The Universal House of Justice


http://soultalk.ning.com/
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To get your very own Soul Talk widget, go to http://soultalk.ning.com/main/embeddable/list. -gw

On the Baha'i Internet Braintrust: Uncovered!

After months of patiently pounding away at their keyboards and staring at their screens, the legions of Baha'i Views staffers operating in the dimly lit backrooms of Central Headquarters have finally gotten behind the curtain. With this post the results of their collective efforts can now be shared. The Baha'i Internet Braintrust has been uncovered.

And you know, all this time we thought they were operating in secret, and what have we discovered? The Baha'i Internet Braintrust has a blog, for gosh sakes, for all the world to read. -gw



What we’d ideally like to have from a web presence. In our wildest dreams. IF we could do it all -
• Give Baha’i Youth an identity
• A kickass introduction to the Baha’i Faith (videocollage)
• Spark a spiritual conversation / engage in a newdialogue about God
• Spark a spiritual revolution, a youth movement
• Bring the focus to the core activities.
• Make the core activities cool
• Give Baha’i Youth a community, an identity to beproud of
• Use Baha’i arts celebrities to inspire
• Focus on creativity and arts as relates to spirituality
• Become an epicenter of Baha’i arts and spirituality
• Facilitate action and service
• Make spirituality cool

http://bahaibraintrust.blogspot.com/

{"The man behind the curtain," uploaded on November 6, 2007 by drurydrama on flickr, licensed under Creative Commons Attribution-Noncommercial-Share Alike 2.0 Generic}

On Drawing on Anna's Presentation: Teaching via social networking

Nurjoohan is using Anna's Presentation on the Experience Project. -gw




The Baha'i Faith - Introduction (source: Ruhi Book 6)
03:36PM on Mar 13th, 2008
Baha'i Faith is a world religion. Its purpose is to unite all the races & people in one universal Cause and one common Faith....
[
read more]

I Am a Baha'i
This group is about the Baha'i Faith and stories are posted regarding the Baha'i Faith

On Temples of India: The Baha'i House of Worship at night

Indian Temples
From SlideHero, 1 year ago
Various types of Indian Temples, including a picture of the Baha'i Lotus Temple at night.

http://www.slideshare.net/SlideHero/indian-temples/

Found on Slideshare with links to flickr. -gw

On Reasons Why Khalil Greene Has a Seat on the Bench: Maybe growing turmoil in the Middle East and uncertainties where his allegiance lies

Most well-know Baha'i in baseball has Mark wondering. -gw

SS- Kahlil Greene

How does this make sense? Greene was drafted the last 3 seasons in our league, at least. In 2007 he just about doubled his career average in every offensive category. His reward? A seat on the bench. Maybe its because of the growing turmoil in the Middle East and uncertainties where his allegiance lies with that Muslim/Jewish/Baha'i hybrid name. Is he white? Is his dad from Pakistan? Were his parents just hippies? Who knows.

Mark, Pine Riders
Alex Doesn't Love Derek: The Blog!
Sports and fantasy rumblings. From our hearts to yours.
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On Teaching with the Prisoners of Shiraz in Mind: After every doorstep visited there is a story to tell

Every day I am having exquisite teaching experiences as part of the Tacoma Intensive Program of Growth. After every doorstep visited there is a story to tell. I have not yet had the time to recount here the details, but I look forward to being able to reflect on them upon the conclusion of the teaching campaign Sunday night. Below is a brief overview written by one of the team members as distributed via email to the Baha'i friends in Cluster 19.

Inspiring us are the three prisoners of Shiraz. -gw

There have been many exciting and inspiring stories from our teaching efforts over the past few days. There were so many positive experiences. On Saturday there were 28 people (adults, youth and children) that made up 11 teams and on Sunday there were 22 adults,youth and children on 8 different teams. During the week days there have been 3-4 teams going out doing follow up visits and visiting new homes. These are just a few of the stories so far.

At one home when the team went to the door and said they were Bahá’ís, the person at the door excitedly said “I am a Bahá’í!! I never expected Bahá’ís to come to my door. God works in mysterious ways.” Two days later, Bahá’ís went back again.

At another home a woman came to the door and there was another young woman lying on the couch. When the team told the woman at the door that they were Bahá’is, the other woman flew off the couch and said, “I am a Bahá’í!!! Allah’u’abha”” . She had just moved to the area and hadn’t had time to contact the Bahá’ís yet. She had been very busy with school and work but now she isn’t working and will be able to be involved in the activities of the community.

At the home of a Bahá’í in the target neighborhood, some other Bahá’ís came to visit. The visitors included a man, a woman, her son and the son’s girlfriend. The girlfriend was not a Bahá’í but knew some things about the Faith. So, the Bahá’í who’s home was visited asked if he could give her a presentation on the Faith (Anna’s presentation from Ruhi book 6). She agreed. At the end of the presentation, she embraced Baha’u’llah!

At another home the team came across a Vietnamese couple. The couple didn’t speak much English so the team said they would come back with a translator. Two days later, one of the original team members along with another Bahá’í woman and the Vietnamese speaking Bahá’í went back to the house. They were there for about 45 minutes. The English speakers said the Vietnamese couple were very gracious and offered them tea. Everyone seemed happy but the English speakers didn’t understand one word of the exchange. However, phone numbers were exchanged between the Vietnamese Bahá’í and the seekers.

At another home a very radiant man heard part of Anna’s presentation and asked that someone come back any day after 7:00. He said the door would be open. He was very open and responsive to hearing about the Faith.

At another home the team gave part of Anna’s presentation by holding the book up to the window with the person peeking thru the blinds! The person told them to “come back and who is this Baha’u’llah?”

The home of another Bahá’í has many non-Bahá’i relatives living there. The Bahá’í asked the fiancé of his daughter if he would take the time to hear a presentation on the Faith that would take about an hour. This fiancé knew some things about the Faith from talking to the Bahá’í but hadn’t had a comprehensive presentation. The fiancé agreed to take time out from his Easter dinner cooking to listen. As the presenter was getting going, there was a knock on the door. It was the Mormon elders who were teaching this fiancé. As it turns out, the fiancé invited the elders to hear the message of Bahá’u’llah because he said “they need to hear this!”. Other members of the family gathered in the living room to hear the presentation and the quiet that descended on the room was amazing considering all the previous activity and people who were there. One Mormon friend was very agitated and impatient to go, but the other one, along with the fiancé, was enthralled with what they were hearing. The Bahá’í was singing prayers to his baby grandson so the praying for the success of the presentation was very natural. In the end, the fiancé was very excited about what he heard. The presenter is going to start a Ruhi book 1 with him and whoever else wants to come. The next day, some Bahá’is were at that house using it for the headquarters of the Expansion phase and the fiancé couldn’t stop talking about the Faith and the presentation of the previous day. He was still so afire with what he had heard.

One of the team members who is a veteran Bahá’í said that it was “really fun”! For the past 25 years she said she would never do door to door teaching again. When the core team invited people to do direct teaching she decided that she was just going to take photographs. But once she stepped into being part of the team and they started teaching, she said she was filled with joy.


Another team member who was 13 and had never done door to door teaching, reported with a smile when he came back “it was fun!”

Photos by Flitzy Phoebie

Also, please check out my wife's posts so far on the campaign. - gw:

http://flitzyphoebie.blogspot.com/2008/01/little-kindness-travels-long-way.html

http://flitzyphoebie.blogspot.com/2008/01/just-counting-my-blessings-here-friends.html

Wednesday, March 26, 2008

On Tuesday Teaching: Day 4 of the IPG on Hilltop, Tacoma

IPG clutter.
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This is a map of the designated area of the Hilltop neighborhood in Tacoma where, through a process of consultation, the decision was made to concentrate our efforts for our Intensive Program of Growth. Each numbered section marked off constitutes an assignment for a teaching team to cover.
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Each section has a folder carried by a member of the team to keep the records of the attempts to present the Message to the occupants of each house.
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Chris and Debbie are consulting on team assignments and sizing up the materials.
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As a resident of the Hilltop, Toby provided his home as the home base for the teams to operate from. There are 21 people living in Toby's home, and, no, 21 is not a typo.
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Teaching during the week means fewer teams going out, four today, as it depended on believers being able to get time off from work and other commitments, but the fire burned just as brightly as on the weekend when 18 teams went out over the two days.
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Marion who has done direct teaching in decades past came out to support the effort, here studying up on Anna's Presentation in preparation.
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Like the game Martha was holding, we are "together."
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It was serious warm-coat weather, cold and rainy at times.
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Our Auxiliary Board Member for Propagation Mauricio is one of the best teachers, whether in English or Spanish, and one of the most humble.
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Out the door Debbie went for a follow-up visit to the new believer who declared Saturday night. And after that, she had an evening Ruhi 1 study circle to go to that she is tutoring. What a servant of Baha'u'lah! This is what members of the Baha'i religion do to raise up the Kingdom of God on earth. -gw

Tuesday, March 25, 2008

On Massive Realization: I really feel I have found my direction for once

The Internet is amazing. So is Jessica. -gw

Hello, My name is Jessica, and I'm really interested in learning about the Baha'i Faith. I know quite a few Baha'is through my boyfriend and his family, but I'm so very hesitent to ask them where is the best place to start off, the best book for introductions, and all of that because I feel so extremely stupid when it comes to religion. I know they'd be willing to help, but I just don't want to make a fool of myself, so better to ask someone who is knowledgable but whom I don't really know. So, if you don't mind, could you recommend a few good books to start off with? I've never been religious at all, mainly due to a lot of my ideas clashing, but how my boyfriend explained some things to me it sounds like this has really put all of my thoughts and ideas on God and existance into line. I'd just really like to test the water, and see what the faith is all about- especially the whole idea of how we came to be. So, thanks in advance, if you don't mind giving me some advice as to where to start looking.

- Jessica

How wonderful to hear from you, Jessica! There is no one place to start. There is no one book. No need to "feel stupid."

One good place to begin are the official Baha'i websites, such as www.bahai.org and www.bahai.us.

Next you could contact your local Baha'is and ask them about participating in a Ruhi study circle. It's small group study using a series of books that will give you the best possible foundation for understanding God's teachings for this day. All of the core activities of the Baha'i Faith are open to all, so you should feel comfortable being with others who, like you, are seeking and wanting to know more about this spiritual path.

With your permission I would like to re-post your lovely email on my blog.

Please get back to me and tell me how all this goes for you.

- George Wesley Dannells

Thank you so much, Mr. Dannells! As soon as I went to the bahai.org website you gave me I found a lot of the answers I was looking for right away! The more I learn about this faith the more everything really makes sense to me, and I really believe this is the most wonderful thing that could have happend to me. Now that I feel more confident that this faith backs up virtually everything I've ever thought and believed in, I really want to dive into it. And even after discovering the Baha'i faith and their view that all religions of the world are ultimately connected through one God I am so excited to learn all about all of the world religions! I really feel like I've found my direction for once, because for so many years I've been so confused because I felt that all of the things I believed in contradicted one another. I will definately contact the Baha'is in my community when I feel comfortable with all of this, right now I'm just taking this all in because I feel like I've had this massive realization, as cliche as that sounds. And sure, go right ahead and use anything you want for your blog- that is how I found you, afterall. Thank you so much!

- Jessica

On Children: Cause them to be nurtured

Found on eBay. -gw

Here it is folks . . . This is a very special limited edition original poster . . . offered here on Ebay by it's creator - NYC artist/photographer David Robert Bliwas.

David's portraits and fine-art New York and Paris street scenes have been shown in galleries from New York, Paris, Pittsburgh and Cleveland, and his works are included in private collections worldwide.

The poster titled "One Human Family" includes an image of six lovely children . . . first grade classmates - Jewish, Buddhist, Christian and Muslim . . . American, Japanese, Spanish, Turkish and Kuwaiti. The image of these wonderful children was made first in b&w . . . and then David hand-colored only selected parts of the portrait. These children are so pure, innocent and genuinely happy . . . and you can easily see the hope of the future in their smiles and faces . . . when one day all people will be able to live as "One Human Family". Underneath the image is a complimentary and inspirational Baha'i prayer for children... a prayer asking for their protection and that these children be educated and enabled to grow and serve all humanity. What's better than that?

BAHA'I PRAYER for CHILDREN Art Poster SIGNED Numbered - Item number: 200210557639

On Legitimate Religion and God's Truth: Even Baha'i

Dennis complains when an ad for a certain new religious movement appeared on his LiveJournal blog. -gw


I wouldn't even be angry if it was an advertisement from a legitimate religion like Taoism, Buddhism, Hinduism, Islam, Judaism, Jainism, Sikhism, Confucianism, Shinto or even Baha'i.

http://nutsjesmoar.livejournal.com/7141.html

Our world today is full of truth too. No, not all religions and ways of thinking lead to Heaven, but they have a real truth to them. Muslims, LDS, Baha’i, Islam, Christian Science…all of these religions have God’s truth enveloped in them in ways. Even those who claim to have nothing to do with God, atheists and agnostics, still have a sense of right and wrong – God’s truth.

http://deeptodream.blogspot.com/2008/03/truth-is-out-there.html

Monday, March 24, 2008

On Eating, Praying, and Exercise: After the Baha'i Fast

Weight loss is not the purpose of the Baha'i Fast, but it can be a time of focusing on health, both spiritual and physical, in preparation for a new year. -gw


Declaration
Posted on March 21, 2008 by LyricalFool

O Son of Spirit!
Noble have I created thee, yet thou hast abased thyself. Rise then unto that for which thou was created.
~ Baha’u'llah, The Hidden Words


The Fast officially ended at sunset this evening, and boy oh boy was it a learning process. Far more than last year, and I was far less successful with it this year compared with last year.

I am incredibly foolish at times. Embarrassingly, frighteningly, and utterly foolish. I had this strange month, March, one where absolutely nothing seemed to go right.


Once you get things “all figured out,” it’s supposed to be smooth sailing, right?

Spring Break was last week, and, without a doubt, it was the most disastrous week I’ve had in a long, long time. It was bad-bad, like half-a-gallon-of-blue-bell-ice-cream in 2 days bad. A feat, I might add, that I have NEVER accomplished in all of my days of crazy eating before last week.

Last week, the one that fell after this wonderful, transformative, oh-my-God moment that supposedly changed everything.

It wasn’t bad enough that I did that, though. I broke the Fast. Over and over and in as many different ways as I could possibly count, I broke the Fast. And the level of guilt that I felt over it was incredible, to the point of my wondering why I was doing it in the first place.

Two days went by, and I realized I was eating [bad] food. ... Four, and I realized that I hadn’t done my morning routine of meditation and exercise in at least three days. Guilt is such a strange, strange thing.

I have been reading a lot, though, and I realized that I have unceremoniously and unconsciously looking for something to “disprove” the Baha’i Faith. Because one “wrong” word, one wrong fundamental difference, and I could say “Aha!” and walk away from the Baha’i Faith. It was 16 months ago that I had first heard of it, from a person who had asked me what I believed about God.

I stuttered and stammered because, while I had all of these “universal” spiritual ideas, I hadn’t really fleshed them out. And as I talked, and then he explained, I instantly recognized huge points of commonality, and I found myself thinking, “Hmm. You mean other people feel this way, too?”

It was eye-opening for me, and it set me on a path of reading and researching. But here it is the second year of the Fast, one in which, by all outward appearances, I abysmally failed, and I know what I’m doing. (At least for this moment, that is, as always, subject to change at any moment), and I know where I’m headed.

The way I see it, committing to a faith is very much like committing to a marriage. While I’ve explored in the past, I think that to declare your specific path is to show what you’re striving for by means of a commitment.

When I worked Step 3 in January, and willingly and consciously gave my life and my will over to God, I meant it, and I realized that it wasn’t just about food, but I really didn’t understand the scope of what I was doing.

Of course, I’m not sure that I do even at this point, but I’m okay with that. ...

I do not have Baha’i leanings. I am not “intellectually curious” about Baha’i studies.
I am Baha’i.

And tomorrow is the New Year. And I have my work cut out for me....


{Re-posted with permission}

On Life After Being Introduced to Direct Teaching: Welcoming in the Jehovah's Witnesses

Bonita gazing at the beauty of God's Creation on Mt Rainier last summer when we went hiking with Leila (of Love from Leila blog fame) and her husband ShaUn. -gw

This is the news from home from my wife emailed me at work today after her experience of door-to-door direct teaching this weekend. -gw

Oh! I invited two Jehovah Witnesses in today, telling them to "come in and warm yourselves a spell". We sat in the den, had a good conversation, very 'mutual', as I not only validated so many of their concepts but was able to convey the basic themes of Anna'sPresentation: the Great Covenant, the Manifestations, God, Baha'u'llah's mission, His station, His exile and imprisonment; Baha'i community life... and also shared my experience of direct teaching -receptivity, areas that are 'more open'. I let them know we all walk the same path of service, to bring humanity together in unity. They were stunned when I told them who Baha'u'llah was, and in time, they closed their books and left. I thought about the word 'bold' over Jaqueline Left-Hand Bull's head in my photograph - gentle tone, but bold direct statements. It left them a little unsettled, but resolute on their path throughout the neighborhood.

On Adalia Is Going Home: Will miss the good people of Korea

One of the cool, cool Baha'i bloggers is moving her laptop to back to South Carolina. -gw

My Dear Friends and Family,

Well, those of you who are still in Korea and have been able to spend time with me know that I am leaving today. Many of you I haven't seen for a long time, so you don't know and for that I am very sorry. I was here for 6 years and during that time each one of you had some impact on my life, big and small. I am soooo grateful and happy that my life path brought me here...that I got to meet so many beautiful, wonderful, good people.



I am going home to South Carolina where I will start a Masters program in June at Coastal Carolina University. It is a 14 month program, at the end of which I will have a Masters in Teaching and will be a certifide secondary education social studies teacher. I have no idea where this is going to take me. I am very excited though because I had no idea at the beginning of my journey to Korea what would be in store for me and I can only say that it has been a life changing experience.

I want to wish each of you well. I hope that you are happy and that you are working towards fulfilling your dreams, whatever they may be. Please feel free to write me and to stay in touch. I would love to hear from you!

Take care and until our paths cross again....
Peace and Love, Adalia

http://jeongeui.blogspot.com/

{Photo: "The Honors Convocation at Coastal Carolina University," uploaded on April 26, 2006 by evilgenius on flickr, licensed under Creative Commons Attribution-Noncommercial 2.0 Generic}

On Why There Haven't Been Mass Conversions to the Baha'i Faith: Leighann Lord lays it on the bizarre idea of equality

In her copyrighted column, "the Urban Erma" Leighann Lord gives a nod to the Baha'i religion. Oh my, Lord! -gw

Although not a formal member, I subscribe more to the Baha'i religious philosophy which teaches equality of the sexes.

“The world of humanity has two wings—one is women and the other men. Not until both wings are equally developed can the bird fly. Should one wing remain weak, flight is impossible. Not until the world of women becomes equal to the world of men in the acquisition of virtues and perfections, can success and prosperity be attained as they ought to be."

Or as Rob Base so eloquently put it, “It takes two to make a thing go right.” This bizarre idea of equality vs subjugation is probably why there haven't been mass conversions to the Baha'i faith. Nice gardens though.

On Direct Teaching in the Hilltop Neighborhood: Be Bold

Be bold. Be bold.

Jacqueline Left-Hand Bull, Chair of the National Spiritual Assembly of the Baha'is of the United States, was present to go out door-to-door teaching with us on Saturday as we launched our 11th Intensive Phase with 11 teams scattering to different assigned blocks in the Hilltop. Seven more teams went out Sunday.

We've had "entry by troop" in Tacoma before, back in the 90's when
El Rico, Tosca, Robert, and Linda, included in this picture, entered the Faith along with others from a tight-knit group of friends and family.

Our IPG began
with a Reflection Meeting that included several small-group break-out sessions, this being one of them on prayer.
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We moved to the Lewis home for further training in the use of Anna's Presentation and the formation of teams. Then out the door. To be continued.... -gw

On Why Audrey Was So Far Behind Sue and the Flock of Sheep: She had a phone connection for a half hour

This is where Audrey on the Navajo Reservation was able to get a phone connection to talk to Gabs at the Louis Gregory Baha'i Institute, in a field near the Chuska Mtns. I love this blog. -gw

[sheep-in-distance.jpg] Here's one more photo from yesterday. This is about where I was standing when I received a phone call from Gabs at Louis Gregory Baha'i Institute, Hemingway, SC. We had connection for about a half hour. That's part of why I was so far behind Sue and the flock of sheep.

http://audreymike.blogspot.com/2008/03/cell-phone-connection-in-surprising.html
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{Re-posted with permission}

On Colors: Baha'u'llah has drawn the circle of unity

Day 3 of the Tacoma IPG. Lots of news to share coming. -gw

"Colors" Uploaded on April 26, 2006 by Thiru Murugan on flickr, licensed under Creative Commons Attribution 2.0 Generic

"Bahá'u'lláh has drawn the circle of unity, He has made a design for the uniting of all the peoples, and for the gathering of them all under the shelter of the tent of universal unity. This is the work of the Divine Bounty, and we must all strive with heart and soul until we have the reality of unity in our midst, and as we work, so will strength be given unto us."
(‘Abdu'l-Bahá, Paris Talks, p. 46)

A quote used in Anna's Presentation that many Baha'is have memorized. -gw

On Khalil 放大同 is a Baha'i: Apparently some Indie religion i think

OK, so is that "Indie" as in Indian or "Indie" as in independent? Oh, and Khalil is an English name? Hmmmm. -gw
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fav chinese singer at the mo's gotta be Khalil 放大同

apparently, he's Baha'i (some Indie religion i think, which prob exlains his english name) there's just something about American-born Chinese that charms us, aint it?

http://sequinstilettos.livejournal.com/20636.html

Khalil Fong (Traditional Chinese:方大同, born July 14, 1983) is a soul singer and songwriter from Hong Kong. He was born in Hawaii and his family moved to Shanghai when he was 6. His father (an American-born Chinese from San Francisco, California) wanted Khalil to learn more about Chinese culture. 6 years later, they moved to Guangzhou and lived for about 2 years. Afterwards, they moved to Hong Kong. When he was 16, he sent demos, which he had written, to music producers. 4 years later, Warner Music Hong Kong finally recruited him as their producer. Khalil is a Bahá'í.

Sunday, March 23, 2008

On Art as Worship: When thy fingers grasp the paint brush

I learned of this site through Heather Cardin's blog. Click over to see Erika's paintings of Baha'i holy places on flickr. They are extraordinary. -gw

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Closeup of the tip of a paintbrush
“In this wonderful new age, art is worship. The more thou strivest to perfect it, the closer wilt thou come to God. What bestowal could be greater than this, that one’s art should be even as the act of worshipping the Lord? That is to say, when thy fingers grasp the paint brush, it is as if thou wert at prayer in the Temple.” - Abdu’l-Bahá

See: CREATING ART AS AN ACT OF PRAYER by Erika Hastings


Paint brush photo
Uploaded on May 14, 2006 by shoothead on flickr

On the Passing of Sid Bulkin: Remembered for his whole-hearted dedication to the Baha'i Faith

A Baha'i is remembered. -gw
Leslie Bulkin and Kelly Bulkin Kelly, Leslie & John Ford Coley with John Ford Coley

Sidney Bulkin, well known bebop, jazz drummer, music publisher and producer, formerly nicknamed’ Broadway Sid,’ voted one of the 10 top new star drummers in the New York Downbeat Awards. died of a heart attack in North Hollywood, CA March 1, 2008. He was 83.

Sid was born on August 3, 1924 in the Bronx, New York, the youngest of three children. His Father was an iron worker from Russia and mother, an immigrant from Poland. Sid started playing drums when he was 13 years old and was in the Army Air Force during World War II in England. After the war, he launched is musical career at Times Square Paramount Theater in NY working with all the stars: Billy Eckstine, Peggy Lee, Nat King Cole, Frank Sinatra, Vic Damone, Ella Fitzgerald, Sarah Vaughn, Rosemary Clooney, Vikki Carr, Judy Garland, Jane Russell, Benny Goodman, Terry Gibbs, Ralph Flanagan, Manny Harmon, Johnny Mandel, Maynard Ferguson, Quincy Jones, Johnny Williams, Don Elliot, Bob Florance, Pat Longo, and countless others. He produced the first All Star Band and Jazz Album at Birdland featuring Maynard Ferguson. Recently, he produced Pat Longo’s ‘Extreme Heat’ with his long time friend Vic Damone.

During the 50’s he recorded on Columbia records with Benny Goodman’s new sextet, on Mercury Record with Terry Gibbs, on Verve Records, on Jasmine records a Big Band " A Tribute to Glenn Miller" with Ralph Flanangan, Maynard Ferguson’s first All Star Album, on Savoy records, on Verve Records Cat on a Hot Fiddle, Jazztime with Terry Gibbs and the list goes on and on and on with Johnny Carsons Tonight show, The Steve Allen Show, Dinah Shore’s TV show.

In 1957, he and his wife embraced the teachings of the Baha’i Faith and opened their Burbank home weekly for 20 years with children’s classes, youth activities and adult discussions about the influence of the Baha’i faith on present day society.

Sidney will be remembered as a great drummer and creative producer who loved music more than life, for his dynamic personality and great sense of humor, and his whole-hearted dedication to the Baha’i Faith. Sid was one of a cadre of Baha’i artists in the entertainment industry along with Dizzy Gillespie, Doc Holiday and Vic Damone, he labored insistently to promote the ideal of love and unity of all mankind.

Sidney was a devoted father to his three children and a loving grandfather to his nine grandchildren. He is also survived by his older brother and sister.

http://carriecann.blogspot.com/2008/03/sticks-and-fedora.html

On Ye Beloved of the Lord: Unite the Hearts, This is the Day


It's way past time for another look at Michael Franks photographic website. Michael is getting photo collages ready for the Baha'i booth at the upcoming Gathering of Nations Powwow next month. Here is an advance look-see. -gw
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{Photos used with permission}





On the Naw Ruz Star as the Most Distant Object Visible to the Naked Eye: The brightness of your love will no doubt fuse and unify

Naw Ruz Star Explosion biggest in history
Found on http://hajir9.blogspot.com/
my Baha'i blog, a Baha'i perspective آئين بهائی
by h ه, news of this. -gw

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{eCard used with permission}

On Inclusivity and Exclusivity: "Non-Baha'i" as "not-yet-Baha'i" - Wikipedia

Peoples Park, Hilltop, Tacoma, WA
Uploaded on
May 28, 2007 by tacomamama on flickr, licensed under Creative Commons Attribution 2.0 Generic


Yesterday 60 or so Baha'is gathered at our Reflection Meeting which was followed by the launching of teaching teams out into the Hilltop neighborhood for the beginning of our 9-day intensive phase. We were blessed with many confirmations our first day out including a declaration among the dozens of "not-yet Baha'is" whose homes we visited. -gw

Non-Bahá'í is a term commonly used by members of the Bahá'í Faith to refer to those who are not registered members. It is not typically intended pejoratively.

Since the stated principles of the Bahá'í Faith are about inclusivity and unity and there are very few activities within Bahá'í community life open exclusively to Bahá'ís, many modern Bahá'ís choose to use alternate terms such as "Not-Yet-Bahá'ís", or "those who are not Bahá'ís", etc. While not a major or controversial issue in the present-day Bahá'í community, the importance of inclusion - or making an atmosphere of warm acceptance - is seen by Bahá'ís as quite important, so such negative terminology is often deprecated by its members.

The term equally applies to friends or opponents of the Bahá'í Faith, as well as to former members without implication of penalty. It is, however, not used to describe Covenant-Breakers as this term refers to a special category of offense within Bahá'í theology which results in expulsion and is quite rare. While Bahá'ís are required to shun Covenant Breakers, they are strongly encouraged to associate with Bahá'ís and Non-Bahá'ís alike regardless of religious outlook, ethnicity, nationality, etc.

The only Bahá'í community activities in which Non-Bahá'ís may not participate are Bahá'í Elections and the administrative, or consultative phase of the Nineteen Day Feast. Of course, Non-Bahá'ís would also not be eligible to hold administrative office, though Bahá'í Spiritual Assemblies and the Universal House of Justice can and do hire Non-Bahá'ís for specific roles or tasks. Lastly, only members of the Bahá'í faith may contribute to the funds of the faith.

There is no official Bahá'í policy regarding this term.

Retrieved from "http://en.wikipedia.org/wiki/Non-Bah%C3%A1%27%C3%AD"

Saturday, March 22, 2008

On Visiting Haifa: Unusual Angles


Unusual angles. -gw

Photos uploaded on March 9, 2008 by arfried on flickr, licensed under Creative Commons Attribution-Noncommercial-Share Alike 2.0 Generic
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Also see: Fragrant Breezes

On What Baha'is "Might" Do: Irrelevant speculation

The student newspaper at the University of Washington does a general article about the Baha'i Faith interviewing some remarkable and exemplary U fo W students who are Baha'is. A Mr. Mahdi drops down to raise a question in the comments section: "I have to wonder what would happen if the Baha'is had the corrupting power of a state?." Here is part of a response to Mr. Mahdi by a Baha'i. -gw
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This Mahdi writes "could Matrixists expect much better treatment in a state dominated by Baha'is?" Since no such "state dominated by Baha'is" exists, your description of a non-existing state and what you think Baha'is MIGHT do in that future place or time is irrelevant. You have no empirical evidence to support a statement of what you think Baha'is "might" do!
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Claiming "already" that "Baha'is ridicule The path of the One and denounce its followers as heretics" doesn't hold water. Just because you say this, doesn't make it true, and you offer no proof to support any claim of accuracy by your weak and unproven statements.
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When you say "I have to wonder what would happen if the Baha'is had the corrupting power of a state?" AGAIN you are speaking about a situation (a state on the globe) where Baha'is had "power of a state" and this doesn't exist. And when you throw in it the adjective "corrupting", that negative description comes from you, not from Baha'is!
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So basically you are talking about a place that doesn't exist, in a time that hasn't taken place yet, if ever, with the "characteristic" of "corruption" for which no empirical evidence exists.

On Intelligent Content for Intelligent Life: Buzzle

Intelligent content on Buzzle. -gw

An Introduction to the Bahai Faith Buzzle: Philosophy & Religion - Found on 03/04/2008 The Bahai faith is the youngest world religion. This article walks you through the basics of the beliefs and origins of the faith.

On Your Roman Numerals from I to CLXXXIV: Baha'u'llah's "Prayer and Meditations"

Your roman numerals from I to CLXXXIV. How many of the opening lines to Baha'u'llah's Prayers and Meditations do you immediately recognize? Can you finish the line or even say the whole prayer by heart? -gw

I: “Glorified art Thou, O Lord my God! Every man…”
II: “Unto Thee be praise, O Lord my God! I entreat…”
III: “Glorified art Thou, O Lord my God! I beseech…”
IV: “Magnified be Thy name, O Lord my God! Thou art…”
V: “Lauded be Thy name, O my God! Thou beholdest…”
VI: “Praise be to Thee, O Lord my God! I swear by Thy…”
VII: “Praise be to Thee, O Lord my God! I beseech Thee…”
VIII: “Glorified be Thy name, O Lord my God! Thou…”
IX: “Magnified be Thy name, O Lord my God! I know…”
X: “O Thou Whose face is the object of the adoration…”
XI: “Lauded be Thy name, O Lord my God! Darkness…”
XII: “Praised be Thou, O Lord my God! This is Thy…”
XIII: “Lauded be Thy name, O my God! Thou beholdest…”
XIV: “All praise be to Thee, O my God! Thou beholdest…”
XV: “O Thou Who art the Ruler of earth and heaven…”
XVI: “Praise be to Thee, O Lord my God! Thou seest my…”
XVII: “Magnified be Thy name, O God, the Lord of…”
XVIII: “Praised be Thou, O my God! How can I thank…”
XIX: “Praised be Thou, O Lord my God! I implore Thee,…”
XX: “Lauded be Thy name, O Thou Who beholdest all…”
XXI: “Praised be Thou, O Lord my God! I am Thy servant…”
XXII: “Exalted art Thou, O Lord my God! I am the one…”
XXIII: “Glorified art Thou, O Lord my God! I implore…”
XXIV: “Praised be Thou, O Lord my God! I implore Thee…”
XXV: “Glorified art Thou, O Lord my God! I beseech…”
XXVI: “Suffer me, O my God, to draw nigh unto Thee,…”
XXVII: “Thou beholdest, O my God, the Day-Star of Thy…”
XXVIII: “Praised be Thou, O Lord my God! I bear witness…”
XXIX: “Many a chilled heart, O my God, hath been set…”
XXX: “Lauded be Thy name, O Lord my God! Thou seest…”
XXXI: “Praised be Thou, O my God! I beseech Thee by…”
XXXII: “Thou seest Thy dear One, O my God, lying at…”
XXXIII: “Praise be unto Thee, O my God! Thou art He…”
XXXIV: “Praised be Thou, O Lord my God! I implore Thee…”
XXXV: “I give praise to Thee, O Lord my God! I entreat…”
XXXVI: “Lauded be Thy name, O my God! I am so carried…”
XXXVII: “Glory be to Thee, O King of eternity, and the…”
XXXVIII: “Lauded be Thy name, O Lord my God! I testify…”
XXXIX: “O Thou Who dealest equitably with all who are…”
XL: “Praise be to Thee, O Lord my God! I implore Thee,…”
XLI: “Thy unity is inscrutable, O my God, to all except…”
XLII: “Lauded be Thy name, O my God and the God of…”
XLIII: “O God, Who art the Author of all Manifestations,…”
XLIV: “Lauded be Thy name, O Thou Who art my God…”
XLV: “My God, my Fire and my Light! The days which…”
XLVI: “Praised be Thou, O my God, that Thou hast ordained…”
XLVII: “O Thou the Lord of the visible and the invisible,…”
XLVIII: “Unto Thee be praise, O Lord my God! I beseech…”
XLIX: “Lauded be Thy name, O Lord my God! I entreat…”
L: “Glory be to Thee, O my God! Thou hearest Thine…”
LI: “Thou dost witness, O my God, how He Who is…”
LII: “Lauded be Thy name, O my God! I entreat Thee…”
LIII: “I know not, O my God, what the Fire is which…”
LIV: “Lauded be Thy name, O my God! Aid Thou by…”
LV: “O God! The trials Thou sendest are a salve to the…”
LVI: “Glory be to Thee, O Lord my God! These are the…”
LVII: “God testifieth to the unity of His Godhood and to…”
LVIII: “Praise be to Thee, to Whom the tongues of all…”
LIX: “All praise, O my God, be to Thee Who art the…”
LX: “Glorified be Thou, O my God! Behold Thou my…”
LXI: “Lauded be Thy name, O Lord my God! Thou dost…”
LXII: “Lauded and glorified art Thou, O Lord my God!…”
LXIII: “Thou beholdest, O my God, Thy servant who…”
LXIV: “Praise be to Thee, O Lord my God, my Master!…”
LXV: “Glorified art Thou, O my God! Thou knowest that…”
LXVI: “Glorified art Thou, O Lord my God! Thou seest…”
LXVII: “Glorified art Thou, O Lord my God! I yield Thee…”
LXVIII: “Praised be Thou, O my God! Thou seest me shut up…”
LXIX: “Glorified art Thou, O Lord my God! My tongue,…”
LXX: “Faded now is all that erstwhile flourished in the…”
LXXI: “Magnified be Thy name, O my God, for that Thou…”
LXXII: “Lauded be Thy name, O Thou in Whose hands is…”
LXXIII: “Glorified art Thou, O Lord my God! I beseech…”
LXXIV: “Magnified be Thy name, O Lord my God, inasmuch…”
LXXV: “All-praise be to Thee, O Lord, my God! I know…”
LXXVI: “Praised be Thou, O Lord my God! Every time I…”
LXXVII: “O Thou, at Whose dreadful majesty all things have…”
LXXVIII: “Praised be Thou, O Lord my God! Every time I…”
LXXIX: “All glory be to Thee, O Lord my God! I bear…”
LXXX: “O Thou Whose remembrance is the delight of the…”
LXXXI: “Unto Thee be praise, O Thou Who inclinest Thine…”
LXXXII: “Praised be Thou, O Lord my God! Thou art He…”
LXXXIII: “Praised be Thou, O Lord my God! Thou seest my…”
LXXXIV: “Magnified art Thou, O Lord my God! I ask Thee…”
LXXXV: “These are, O my God, the days whereon Thou didst…”
LXXXVI: “Glorified art Thou, O Lord my God! I yield Thee…”
LXXXVII: “Magnified be Thy name, O Lord my God! Behold…”
LXXXVIII: “Lauded be Thy name, O my God! I testify that no…”
LXXXIX: “I know not, O my God, what the Fire is with which…”
XC: “Glorified art Thou, O my God! Thou knowest that…”
XCI: “Lauded be Thy name, O Lord my God! How great…”
XCII: “Glory to Thee, O my God! But for the tribulations…”
XCIII: “Glory to Thee, O my God! One of Thy handmaidens,…”
XCIV: “The hearts that yearn after Thee, O my God, are…”
XCV: “Glorified art Thou, O Lord my God! Rain down,…”
XCVI: “Magnified, O Lord my God, be Thy Name, whereby…”
XCVII: “Praise be to Thee, O Lord my God! I implore Thee…”
XCVIII: “Magnified be Thy name, O Thou in Whose grasp…”
XCIX: “Glorified art Thou, O Lord my God! I pray Thee,…”
C: “Praised be Thou, O Lord my God! Thou beholdest…”
CI: “Praise be to Thee, O Lord my God! Thou beholdest…”
CII: “Glory to Thee, O Thou Who art the Lord of all…”
CIII: “Glory be to Thee, Thou in Whose hand are the…”
CIV: “O Thou Whose nearness is my wish, Whose presence…”
CV: “Praised be Thou, O Lord my God! Thou art He…”
CVI: “Glorified art Thou, O Lord my God! I give Thee…”
CVII: “I beseech Thee, O my Lord, by that Remembrance…”
CVIII: “Praised be Thou, O my God, that Thou hast been…”
CIX: “Lauded be Thy name, O Lord my God! Thou beholdest…”
CX: “I know not, O my God, whether I should speak…”
CXI: “Praised be Thou, O my God! Thou beholdest both…”
CXII: “Thou beholdest, O my God, how bewildered in…”
CXIII: “Magnified be Thy name, O my God! I testify that…”
CXIV: “Mine eyes are cheered, O my God, when I contemplate…”
CXV: “Thou seest, O my God, how the wrongs committed…”
CXVI: “My God, my Well-Beloved! No place is there for…”
CXVII: “Glory to Thee, O my God! The first stirrings of…”
CXVIII: “Thou seest, O my God, how Thy servants have…”
CXIX: “Lauded be Thy name, O my God! Thou seest how…”
CXX: “Glorified art Thou, O Lord my God! Thou beholdest…”
CXXI: “Praise be to Thee, O Lord my God! I am the one…”
CXXII: “Praise be to Thee, O Lord my God! Thou seest and…”
CXXIII: “Glorified art Thou, O Lord my God! Thou hast,…”
CXXIV: “Glorified art Thou, O Lord my God! Every time…”
CXXV: “O Thou the dread of Whom hath fallen upon all…”
CXXVI: “Glorified art Thou, O Lord my God! Thou art He…”
CXXVII: “All praise be to Thee, O Lord, my God! How mysterious…”
CXXVIII: “Praise be unto Thee, O my God! I am one of Thy…”
CXXIX: “Praised be Thou, O my God! Thou seest how Thy…”
CXXX: “Lauded be Thy name, O Lord my God! Thou seest…”
CXXXI: “Praise be unto Thee, O my God! Thou seest how…”
CXXXII: “Glorified be Thy name, O Lord my God! I beseech…”
CXXXIII: “O Thou Whose tests are a healing medicine to such…”
CXXXIV: “I am he, O my Lord, that hath set his face towards…”
CXXXV: “Unto Thee be praise, O Lord my God! I testify…”
CXXXVI: “Lauded be Thy Name, O Lord my God! I am Thy…”
CXXXVII: “Glorified art Thou, O my God! I yield Thee thanks…”
CXXXVIII: “O God, and the God of all Names, and Maker of…”
CXXXIX: “Glory be to Thee, O Thou Who hast, through the…”
CXL: “Praised be Thou, O my God! This servant of Thine…”
CXLI: “I give Thee thanks, O my God, for that Thou hast…”
CXLII: “Glory be to Thee, O my God! My face hath been…”
CXLIII: “Glory be to Thee, O my God! I beg of Thee by Thy…”
CXLIV: “O my God and my Master! I am Thy servant and…”
CXLV: “O God, my God! Be Thou not far from me, for…”
CXLVI: “Glory be to Thee, O Lord my God! I beg of Thee…”
CXLVII: “Thou art He, O my God, through Whose names…”
CXLVIII: “Glory be to Thee, O Lord my God! I implore Thee…”
CXLIX: “Glorified art Thou, O my God! I give praise to…”
CL: “I give praise to Thee, O my God, that the fragrance…”
CLI: “Glorified art Thou, O my Lord! Thou beholdest…”
CLII: “Lauded be Thy name, O my God! I can discover…”
CLIII: “My God, Thou Whom I adore and worship, Who…”
CLIV: “Dispel my grief by Thy bounty and Thy generosity,…”
CLV: “Create in me a pure heart, O my God, and renew…”
CLVI: “I give praise to Thee, O my God, that Thou hast…”
CLVII: “My God, Whom I worship and adore! I bear witness…”
CLVIII: “I have wakened in Thy shelter, O my God, and it…”
CLIX: “O my God, the God of bounty and mercy! Thou…”
CLX: “My God, the Object of my adoration, the Goal of…”
CLXI: “Praise be to Thee, O my God, inasmuch as Thou…”
CLXII: “Lauded and glorified art Thou, O my God! I entreat…”
CLXIII: “Lauded be Thy name, O Lord my God! Thou seest…”
CLXIV: “O God, my God! I have set out from my home,…”
CLXV: “From the sweet-scented streams of Thine eternity…”
CLXVI: “O Thou Whose face is the object of my adoration,…”
CLXVII: “O my God! This is Thy servant and the son of…”
CLXVIII: “O my Lord! Make Thy beauty to be my food, and…”
CLXIX: “Glory be to Thee, O Lord my God! Abase not him…”
CLXX: “Thy name is my healing, O my God, and remembrance…”
CLXXI: “O my God, my Master, the Goal of my desire!…”
CLXXII: “How can I choose to sleep, O God, my God, when…”
CLXXIII: “My God, my Adored One, my King, my Desire!…”
CLXXIV: “O God, my God! I beg of Thee by the ocean of…”
CLXXV: “I have risen this morning by Thy grace, O my…”
CLXXVI: “Praise be unto Thee, Who art my God and the…”
CLXXVII: “I beseech Thee, O my God, by Thy mighty Sign,…”
CLXXVIII: “Praised be Thou, O Lord my God! I supplicate…”
CLXXIX: “Praised be Thou, O Lord my God! The tongues of…”
CLXXX: “The praise which hath dawned from Thy most…”
CLXXXI: “I bear witness, O my God, that Thou hast created…”
CLXXXII: “Whoso wisheth to pray, let him wash…”
CLXXXIII: “Whoso wisheth to recite this prayer, let…”
CLXXXIV: “Since Thou hast, O my God, established Thyself…”
http://reference.bahai.org/en/t/b/PM/

On Baha'i Sites, Both Official and Personal: Leila's list

I have not been keeping up my blogroll. My son was keeping it up for me for a time, adding blogs excerpted from on Baha'i Views to the sidebar. Lately I've been thinking that, since this is a re-posting blog primarily, my sidebar should be a re-posting of the blogrolls of other blogs, and I shouldn't have to go to the trouble. Tonight I am thinking that if somebody else's sidebar links should be good enough on my sidebar, they should be good enough to feature as a post, and if this should be an occasional feature on Baha'i Views, I should start with Leila's blog, specifically her listing of "Baha'i" sites, both official and personal. For her other listing, an "ABC's of blogs," go to her site. -gw



Friday, March 21, 2008

On Angels of Fire and Snow: $50 from Bad Cat Records

It's Just the Beginning Pt.1
It's Just the Beginning Pt.2
It's Just the Beginning Pt.3
A very moving documentary of the 1968 Baha'i National Youth Conference
+

Thanks to one of the friends in our cluster, I have a CD of the songs from "Reflections on a New World Order," a classic for any Baha'i who was a youth in the late 1960's and early 1970's. The CD comes complete with the scratches and background noise of the LP used to burn it from. I don't know where he got the LP, but the songs on it sure bring back memories. Found on the web, another copy of the LP for fiddy bucks. The seller's review alone is worth that kind of money, given the chuckles it gave me. -gw

Genre: folk-rock
Rating: *** (3 stars)
Title: Reflections of a New World
Company: Baha'I Publishing Trust
Catalog: CBF 2009
Year: 1969
Country/State: US
Grade (cover/record): VG/VG
Comments: --
Available: 1
GEMM catalog ID: 4624
Price: $50.00
Cost: $66.00


Clearly one of the weirder items in my collection ... Not exactly Jesus music since it was recorded by the Baha'i Publishing Trust, but in terms of concepts and enthusiasm for the cause it actually fits in the same category ...

I know absolutely nothing about this one ... never seen another copy of "Reflections of a New World Order" and as far as I can tell, there's nothing to be found about this album on the web. So what can I tell you about this early 1970s relic? Well it's a compilation featuring 16 tracks with material from eight artists. Most of the performers are allotted two songs, though Phil Lucas is credited with four selections. The material is largely acoustic folk with religious oriented themes running through it, though such themes are more apparent in some selections than others. I'm assuming all of the performers were/are members of the Baha'i faith. Most of the tracks are at least mildly entertaining in a weird, dated kind of way. Probably because they reflect an Eastern influence (for some reason I thought the Baha'i religion tracked its roots to Persia), tracks like 'Baha'u'llah' and 'Baha'u'llah, The Nightingale' are the most interesting efforts (Mighty Baby fans might find those tracks worth hearing). To my ears the standout track is Chris Ruhe's 'Blues for Jere'. A rather personal narrative of his trek to preach the Baha'i faith in Honduras, it's funny and touching at the same time. Best voice probably goes to Joany Lincoln, though her crystal clear voice is wasted on two rather bland tracks.

"Reflections of a New World" track listing:
(side 1)
1.) World Citizens (Phil Lucas) -
2.) Mount Your Steeds (Phil Lucas) -
3.) The Glory of God (Claire Segue) -
4.) There'll Come a Time (Claire Segue) -
5.) Baha'u'llah (Creadell Haley) -
6.) There's Only One God (Creadell Haley) -
7.) Robin's Song (Greg Dahl) -
(side 2)

1.) I've Got a Song To Sing (Roy Flournoy) -
2.) Baha'u'llah, The Nightingale (Roy Flournoy) -
3.) Let Go (Chris Ruhe) -
4.) Blues for Jere (Chris Ruhe) -
5.) Dawn Song (Joany Lincoln) -
6.) Hollow Reed Prayer (Joany Lincoln) -
7.) Angels of Fire and Snow (Joany Lincoln) -
8.) Summer Sunshine (Phil Lucas) -
9.) New Wind Blowin' (Phil Lucas) -

At least a couple of these folks are still active in their faith - Chris Ruhe, Creadell Haley and Joany Lincoln. Here's a brief web reference I found about Mrs. Lincoln: "She and her family lived a number of years in French-speaking Africa before she was appointed to the International Teaching Centre here in Israel. She recently spent two weeks in the Democratic Republic of the Congo, which is one of those French-speaking African countries (formerly Zaire)."

Chris Ruhe appears to be the only one still active in music. He has a small informative website located at:

http://www.chrisruhe.com/index.html

Via a brief email Mr. Ruhe added the following comments: "... the LP was recorded perhaps in 1969 in a church/studio in Northampton, Mass., and produced by Greg Dahl. They picked two of my least favorite songs for the LP, but hey.. "

http://www.geocities.com/badcatrecords/FIREsnow.htm

On "Cộng đồng tôn giáo Baha’i Việt Nam được công nhận tư cách pháp nhân": A mention of Joany Lincoln

I don't read Vietnamese, and Google's Language Tools doesn't offer translation for it either. But I love the look of the language, and I do recognize the name in this post of a well-known writer of classic Baha'i songs, long-time pioneer to Africa, and counselor member of the International Teaching Centre. -gw

Cập nhật, Thứ sáu, 21/03/2008, 17:00 GMT+7

Cộng đồng tôn giáo Baha’i Việt Nam được công nhận tư cách pháp nhân

Hơn 250 tín đồ Cộng đồng tôn giáo Baha’i Việt Nam trong cả nước đã tham dự Đại hội đại biểu toàn quốc tôn giáo Baha’i Việt Nam lần thứ I diễn ra tại TP Hồ Chí Minh sáng 21/3, sự kiện này đánh dấu việc hoàn tất tiến trình công nhận chính thức của Nhà nước Cộng hòa XHCN Việt Nam đối với vị thế pháp lý của Cộng đồng tôn giáo này. ...

“Đây là một sự kiện lịch sử của toàn thể Cộng đồng Baha’i Việt Nam, mang đến niềm vui và sự tin tưởng sâu sắc của toàn thể tín hữu Baha’i Việt Nam đối với chính sách tín ngưỡng, tôn giáo rõ ràng của Nhà nước”, ông Nguyễn Đình Thỏa, một trong 9 thành viên mới được bầu vào Hội đồng tinh thần Tôn giáo Baha’i Việt Nam khẳng định. Đại diện của Tòa Công lý Quốc tế (cơ cấu quản trị tâm linh tối cao của Thế giới Baha’i), bà Joan Lincoln cũng coi đây là “sự giúp đỡ to lớn và đáng trân trọng của Chính phủ Việt Nam, thể hiện chính sách sáng suốt về vấn đề tôn giáo, giúp Cộng đồng Baha’i Việt Nam bước vào một thời kỳ phát triển năng động, đóng góp vào sự phát triển mọi mặt của đất nước”.

http://www.vovnews.vn/?page=109&nid=62382
+
[Update on 3/27/08] Thanks to Barmak, here is, apparently, the English version of this story. It was one year ago that the Baha'i Faith was officially recognized in Vietnam, as noted on Baha'i Views previously. "Notwithstanding the misspellings, the misspeaking, the calling of the Faith a "sect," the translating of the NSA as "Religious Spirit Council" (:o)), calling a member thereof a "Cleric" (LOL) and saying International Counselor Joan Lincoln is from the House of Justice, This is HUGE!!" Barmak writes. -gw

Baha’i sect receives legal recognition
11:20' 22/03/2008 (GMT+7)
VietNamNet Bridge – The Baha’i Vietnam Community held its first congress in Ho Chi Minh City on March 21 to mark the Government’s recognition of the religion’s legal status. The congress, attended by over 250 religious followers, passed the sect’s charter that has been compiled in line with the constitution and law of the Socialist Republic of Vietnam. The sectarian functionaries recognised the Government’s respect to religious freedom. “It is a historic event of the entire Baha’i Vietnam community, which has built up confidence in the Government’s religious policies among followers,” Cleric Nguyen Dinh Thoa said. Thoa is one of the nine members of the newly-elected Religious Spirit Council of the Baha’i sect. Joan Lincoln from the Universal House of Justice under the Baha’i World described the event as an example of the Government’s sound policy on religious issues. Lincoln said it has ushered in a dynamic development stage for the Baha’i Vietnam Community and contributed to the nation’s comprehensive development. Introduced into Vietnam since 1954, the Baha’i faith now has almost 7,000 followers in 43 provinces and cities nationwide, concentrating in the central and southern regions. The sect appreciates simple practice and rituals and encourages followers to contribute to socio-economic development.


http://english.vietnamnet.vn/social/2008/03/774707/

On Overcoming the Forces of Division: Vital and challenging

Campaign politics fills the news these days. Baha'is cannot help but take notice of how race has emerged as the predominate issue of this past week. Victor has done an extraordinary job commenting on this emergence from the perspective of a Baha'i on his Out of my Mind Blog. -gw

A More Perfect Union Through Race Unity
The Baha’i Faith believes that race unity is “the most vital and challenging issue” in the United States. Vital, because the very life of the nation depends on achieving race unity; challenging, because it is difficult to achieve and makes demands on those who wish to achieve it.

A Prayer to Rein in ‘Forces of Division’

On a Naw Ruz in Portugal: Celebração

Two videos, one in Portuguese and one in English, chronicling today's Naw Ruz celebration of the Baha'i friends in Sintra. -gw

Celebração do Naw Ruz em Sintra, Portugal - 05:32 (in Portuguese)
Celebrating Naw Ruz in Sintra, Portugal - 03:57 (in English)

From Portuguese Baha'i Marco of Povo de Baha

{Photo: "Sintra," Uploaded on May 10, 2007 by zero-g on flickr, licensed under Creative Commons Attribution 2.0 Generic}

On Teaching the People You Do Business With: Tweet tweet

Kristine is busy doing tax returns for her clients, but not too busy to listen to a client tell her a twitter bit about the Baha'i Faith. -gw

KristineMcK
Has anyone heard of Baha'i? It's one of the fastest growing religions. Client I met with today was telling me a little about it...
from TwitBin

On the Shrine of Baha'u'llah at Bahji: Whether and when a superstructure will be built

I count 19 petals on this flower. -gw


"On the way to the Shrine of Baha'u'llah." Uploaded on February 10, 2007 by Sholeh on flickr, licensed under Creative Commons Attribution-Noncommercial-No Derivative Works 2.0 Generic

Email from Barmak Kusha to Baha'i Views. -gw

Someone asked Mr Mitchell during one of the evening talks during our pilgrimage about whether and when there would be a Superstructure for Shrine of Baha'u'llah. He replied, of course, it will be splendid, and as to when, that is hidden in the mind of the Universal House of Justice.

I mentioned this to my friend John, and told him how I had not been able to find anything online insofar as discussions, or ideas, or preliminary personal individual attempts at design options... It made him do some research and he found these below...

This is a good post topic... Maybe our Jinabi Architect can take this on as a Sacred Holy Task... I mean I hate to ask him to, God forbid, DOODLE something of this sacredness, but then again, there is nothing wrong with individual Baha'is attempting designs on their own as long as it's dignified in approach, and undertaking, no?

Cheers, B


----- Forwarded Message ----

From: John to Barmak
Subject: clues of future superstructure

Hey Barmak,
Our conversation the other night, regarding our understanding that no apparent mention existed of a "superstructure" around the Most Holy Shrine, really sparked my curiosity. I dug a little deeper and found the following passages from the Guardian which shed light on the subject:


"The signal success in the removal of the ruins was immediately followed by landscaping the approaches to the Shrine, the erection of a gate and the embellishment of the surroundings of the Tomb of Bahá'u'lláh, long denied a befitting entrance through the deliberate obstruction by the enemies of the Faith. Public access to the heart of the Qiblih of the Bahá'í World is now made possible through traversing the sacred precincts leading successively to the Holy Court, the outer and inner sanctuaries, the Blessed Threshold and the Holy of Holies. Recent events prelude the acquisition and development of over thirty acres of property surrounding Bahá'u'lláh's resting place and are paving the way for the erection in the course of future decades of a befitting Mausoleum destined to enshrine the Dust of the Founder of God's Most Holy Faith." (Shoghi Effendi, Messages to the Bahá'í World: 1950–1957, pp. 29-30, passage dated 11 June 1952)

"The signature to the agreement signalized the commencement of large-scale landscaping, aiming at the beautification of the immediate precincts of the holiest spot in the entire Bahá'í world, itself the prelude to the eventual erection, as happened in the case of the Báb's Sepulcher, of a befitting Mausoleum enshrining the precious Dust of the Most Great Name." (Shoghi Effendi, Messages to the Bahá'í World: 1950–1957, p. 46, passage dated 12 November 1952)

"On eve of convocation of history-making, long eagerly anticipated African Intercontinental Conference share with communities of Bahá'í world the joyous news of the rapid progress of the twin sacred undertakings launched on the Mountain of God and the holy Plain of 'Akká, destined to culminate in the erection of worthy sepulchers of the Herald and Author of the Bahá'í Revelation... The landscaping initiated at the inception of the Holy Year of thirteen thousand square meter area immediately surrounding the Qiblih of the Bahá'í world, involving extension of its outer sanctuary, to be designated henceforth as the Haram-i-Aqdas, is virtually concluded, paving the way, successively, for the embellishment and extensive illumination of the entire area and erection of stately portals, presaging the rearing at a future date of a magnificent mausoleum in its heart. The striking enhancement of the beauty and stateliness of the most holy spot in the Bahá'í world constitutes a befitting tribute to the memory of the Founder of the Faith, within the hallowed area adjacent to His resting place, on the occasion of the centenary celebrations of the birth of His glorious Mission." (Shoghi Effendi, Messages to the Bahá'í World: 1950–1957, p. 135, passage dated 9 February 1953)

"The implementation of this order will, at long last, cleanse the Outer Sanctuary of the Qiblih of the Bahá'í world of the pollution staining the fair name of the Faith and pave the way for the adoption and execution of preliminary measures designed to herald the construction in future decades of the stately, befitting Mausoleum designed to enshrine the holiest dust the earth ever received into its bosom." (Shoghi Effendi, Messages to the Bahá'í World: 1950–1957, p. 122, passage dated 3 June 1957)

Take care,
John

{Posted with permission}

Other Photos:
"Shrine of Baha'u'llah." Uploaded on May 11, 2007 y lay-c dot com on flickr, licensed under Creative Commons Attribution-Noncommercial-Share Alike 2.0 Generic
"Bahji Foliage: The grounds at Bahji (the Mansion and properties that encircle the Holy Shrine of Baha'u'llah) are filled with amazingly strange and beautiful flora. Photo by Madeline Johnson." Uploaded on October 17, 2007 by andropolis on flickr, licensed under Creative Commons Attribution-Noncommercial-No Derivative Works 2.0 Generic
"Collins Gate, Shrine of Baha'u'llah." Uploaded on January 12, 2008 by John Barnabas on flickr, licensed under Creative Commons Attribution-Noncommercial-No Derivative Works 2.0 Generic

Thursday, March 20, 2008

On Being Proud to Be a Baha'i: Happy Naw Ruz from Jenabi~


last day of fasting
means a new year for us - Baha'is starting tomolo
in Baha'i we don say Happy new year
instead we say Happy Naw Ruz
+
not forcing to watch it though
i think its nice, soothing and, calming
+
I remember i perform
quite a number of candle dance with this song
haha memories ... =)
+
of course i got a lot more nice song
but they are all stuck in Miri
Finally i am still proud to be a Baha'i
+
so Fellow Friends
Happy Naw Ruz ^^

+

http://jenabi87.blogspot.com/2008/03/bye-bye-guys.html

{Re-posted with permission}

On Some Thoughts on the News: Christians, Muslims move ahead on global talks

"group of artists were doing this @ shangumugam beach @ kerala.Today being the republic day, the theme seems to depict, India being a secular country.. :) we can clearly see the hindu,muslim and a chirstian standing in unison..." Uploaded on January 26, 2007 by sats_somu on flickr, licensed under Creative Commons Attribution 2.0 Generic.

From a Baha'i Views correspondent in the field comes this item. -gw



Some random thoughts of mine...

1- Re The news itself: Good! But Baha'u'llah asked you to do this 150 years ago, and you refused. Too little too late maybe? Hey, any movememt is good at this point...but oh so many many many lives could have been spared if these leaders had been focused on the new historical realities they were being offered by Baha'u'llah, instead of their own private agendas.

2- "Plans for the week-long Yale conference include workshops on theology and ethics. Sessions tackling the toughest issues – such as religious freedom, including proselytism and apostasy – are expected to be closed-door. " What are they afraid of?

3- In April 2009, the plan is to invite all those involved to Amman, Jordan, for a meeting at a site where according to tradition Jesus was baptized. "Muslims and Christians are living in a wounded world," Nakhooda says. "Part of the [effort] ... is to start the process of healing.... It's going to require a lot of open-hearted, sincere discussion." Baha'u'llah has already poured the Waters of Healing, and begun the Healing... all you have to do is open your hearts to Him...

On Iranian Baha'is Give Blood: For the good of humanity

Google logo for first day of spring

Intriguing result doing a search for "Baha'i" on Google Scholar. -gw
+
Unique spectrum of MEFV mutations in Iranian Jewish FMF patients clinical and demographic … - all 3 versions »Y Shinar, I Kuchuk, S Menasherow, M Kolet, M Lidar … - Rheumatology, 2007 - Br Soc Rheumatology... family. In addition, non-Jewish Iranian blood samples were donated by members of the Baha’i community from Haifa, Israel (n = 54). ... Related Articles - Web Search

On Hatred | Petrified | Tension | Delighted: It's the Baha'i Faith this time


This is the result that just pops out on my blog-search for "Baha'i" today. -gw
+
Hatred Petrified Tension Delighted
17 Mar 2008 by hanif902020 DELIGHTED YES! the next EIF session is next two weeks! I so the happy la….haha…this time, the Baha’is are doing their honour of hosting us! [last month was Islam]. Can’t Wait! WE SHALL KNOW MORE ABOUT THE BAHA’I FAITH! ~MuHaMmAD HaNiF.
Urban World Unite - http://beyondourworld.wordpress.com

HATRED
Participating in Pre-University Seminar 2008
REJECTED

PETRIFIED
H2 Geography
CAN I MAKE IT?

TENSION
Project Work! MLL Project! Diploma Assignment!
HOW TO FINISH UP?

DELIGHTED
Another session on Explorations Into Faiths!
IT’S BAHA’I FAITH THIS TIME!

On a Very Good Friday for Five Religions: Eid Milad-un-Nabi, Holi, Naw-Ruz, and Good Friday, too



I found mention of this article on Elixir's Cogitabund blog. -gw

March 21 will be of special significance this year as the calendars of five different religions will coincide, giving each faith a reason to celebrate the day.

As Muslims celebrate Eid Milad-un-Nabi (the birth of Prophet Muhammad PBUH) on Friday, Christians will mark the crucifixion and death of Jesus as Good Friday, while Hindus and Sikhs will come together to celebrate Holi, also known as the festival of colours. Meanwhile, Eid-e-Nauroz, the religious festival of members from the Baha’i faith will fall on March 21, which is also a community festival for the Zoroastrians as well as the Ismailis and Iranians.

“For the first time in the history of my life have we been blessed by such a day when people from all different faiths will be celebrating their religious festivals on a single day,” Riaz Ahmed Shirazi, a Baha’i remarked. He prefers calling it a ‘blessed weekend’ and sees it as a sign from God to spread the message of religious tolerance.

Eid-e-Nauroz also marks the Baha’i New Year after the 19-day fast from March 2 to March 20 in the last month of the Baha’i calendar. Nauroz is one of the nine holy days of the year in the Baha’i religion when work is suspended.

The Zoroastrian community as well as Persian speakers and those who trace their roots to Persia will also celebrate Nauroz which marks the first day of spring according to the astronomical vernal equinox. It is a Persian word meaning New (year) day.

Wednesday, March 19, 2008

On a New Song from Elika Mahoney: A Naw Ruz Gift

Elika Mahoney has a new song called 'The Light in Thy Love' that is available as a free download. Thank you, dear Elika! -gw
http://www.elikamahony.com/blog/
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MUSIC:

VIDEO:

This is Faith' from the CD, 'Fire And Gold'. Video produced with many thanks to May Main.

These files are free to share under a Creative Commons Sharing License. If you wish to share this page with a friend, please use the link below so they can join the email list and find out when there are new special gifts! Thank you.
+

On Spring/Iran/Nature: 24 Hours to Happy Naw Ruz!

Uploaded on March 16, 2008by m.khajoo on flickr, licensed under Creative Commons Attribution 2.0 Generic

Alireza on Baha'i Communities recommended this slide program on nature and Iran available here if you are on BC: Iran_Nature.pps, 5.8 MB.

The slide show was first made available 3 months ago on as Iran Persia Nature.

On the FUNDamentals of Faith: Where the spiritual and material meet

There are 25 days between the end of the fast and the end of the tax season. That's when I do my taxes. When I do them, I review what my contributions were to the Baha'i Fund during the previous year. It is also a time to note the status of the National Fund at the end of the Baha'i Fiscal Year. Remember the Fund, friends, remember the Fund.

Tax season is also a time many Baha'is figure out and pay their Huququllah. Only Baha'is can contribute to the Baha'i Fund and pay the Huquq. Just in case you think that this is a "Baha'is only" post, consider the email I got today from a seeker who asked, "And why can’t non-Baha’is give to the fund?" That only the contributions of Baha'is have, for example, built the Houses of Worship around the world is a point of distinction for the Faith, and, apparently, a point of attraction for this seeker. -gw

[from the U.S. National Treasurer's Office]

On Certainty and Happiness: The Psychology of Belief

So I'm checking my del.icio.us network to see what they are reading. I see two recent items that somehow seem related. One item asks the question, "Are you certain?" and the other "Are you happy?" Both articles seem related, and have relevance for Baha'is. -gw

del.icio.us / network / bahai_views
your favorites your network



Beyond belief:
Salon has a provocative
article by neurologist Robert Burton who discusses what the neuroscience of belief means for how we understand the world, drawn from his new book, On Being Certain.


Working alongside Seligman, Peterson and a handful of other members of what they called the Positive Psychology Steering Committee created what he describes as an "aspirational classification" of human goodness called Character Strengths and Virtues: A Handbook and Classification. At nearly eight hundred pages long, the CSV is a kind of good cop to the bad cop of the traditional Diagnostic and Statistical Manual of Mental Disorders (DSM), which is primarily a taxonomy of disease and despair.

Rather than a catalog of all that can go wrong in a life—alcoholism, anorexia, schizophrenia, kleptomania, to name a few—the CSV offers an inventory of traits, behaviors, and conditions that lead not only to mental health but also, according to its authors, to "the good life." These include such core characteristics as wisdom, courage, justice, transcendence, and temperance, and the numerous routes —what the authors call character strengths—that lead to these virtues: creativity, love of learning, and curiosity among them.

Tuesday, March 18, 2008

On Two More Days: Countdown to 165 B.E.

Tags:
Naw-rúz
164 BE
Drachtster-compagnie
Fryslân
Bahá'í-faith
Drumming
Japanese drum
Taiko
celebration

Looks like Naw Ruz to me! -gw

{Photo: "Taiko Trommelen, Japanese spiritual and healing," uploaded on March 21, 2007 by sissi de kroon on flickr, licensed under Creative Commons Attribution-Noncommercial-No Derivative Works 2.0 Generic}

On Responding to Trolls: An Exemplary Response on Baha'i Library Forum

See how Loren and other Baha'is respond to a provocative questioner on Baha'i Library Forum. -gw


If you share a different view than us, its ok. We are each entitled to our own search, and to our own beliefs. At the end of the day and the end of life we are each individually and ultimately accountable to our God. Luckily for humanity, God is the most compassionate, the most merciful, and the most forgiving.

I would invite you put aside your attacks, and give us a chance. What harm would be done if you actually investigated our faith free from your preconceived notions before making your conclusion? You might not become a Baha'i after doing so, but I think you might find that ours is a beautiful faith and that we are a good people. Maybe then you could "live and let live" so to speak. If you investigate with openness and find us to be something other than what I have suggested, then perhaps the admonitions in your own book might be sufficient reason for you not to cause discord with us:

"Say: O disbelievers! I worship not that which ye worship; Nor worship ye that which I worship. And I shall not worship that which ye worship. Nor will ye worship that which I worship. Unto you your religion, and unto me my religion." (surat al-kafirun)

"And if he be a liar on him is the sin of his lie: but, if he is telling the Truth, then upon you will fall something of which he warns you: truly God guides not him who is a transgressor and liar!" (Qur'an 40:28).

"Let there be no compulsion in religion. Truth stands out clear from error; whoever rejects evil and believes in God hath grasped the most trustworthy handle, that never breaks. And God heareth and knoweth all things. God is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith their patrons are the Evil Ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein" (Qur'an 2:256-7).

http://bahai-library.com/forum/viewtopic.php?p=8976#8976

On In and Around Acca: Check out the holly


This image has been released into the public domain by its author, אסף.צ at the Hebrew Wikipedia project. This applies worldwide.

A travel blog about Israel invites us to check out the holly in and around Acca. -gw

Go to Acre and walk in the alleys of the past. Make time to see also the Mosque of Jezzar Pasha, Hamam Al Basha (a striking old Turkish bath), the churches scattered around the old city and the Baha’i holly places in and around Acre.


Photo: Uploaded on December 24, 2005 by arquera on flickr, licensed under Creative Commons Attribution 2.0 Generic
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I think she meant "holy". -gw

On the Cycle of Baha'u'llah: Imagine the changes humans may go through physically as well as spiritually in 500,000 years

A man of the ages passed on this excerpt with impressions. -gw

Skull Changes Show Time of Human-Neandertal Split
http://news.nationalgeographic...
The divergence occurred 300,000 to 400,000 years ago, according to an analysis of gradual shifts in the appearance of human and Neandertal skulls.

The Cycle of Baha'u'llah is to last 500,000 years. Imagine the changes humans may go through physically as well as spiritually by then, assuming linearity alone! Yes, that's how important the appearance of the Promised One of All Ages is.

These human-Neandertal divergences talked about here are the result of random "genetic drift" mutations ( pg 1) that don't confer any survival advantage, and are separate from the latter, which in any case happened earlier for BOTH Neandertals and Humans! (See last section of article called "Not so Random" on pg 2)

I'm no simple-minded "Creationist" and neither are the profound Baha'i Teachings on this topic (which have yet to be really delved into like so many other Baha'i topics at such an early stage of history), but it does pose an interesting question: *why* is human shape changing in such a way that we look less and less like Neandertals and our closest primate cousins? Reminds me of what I've read in the Qur'an and the Baha'i Writings that say humans being are created in the best of forms... and again, in the context of the half a million years, and of "creation" being a dynamic process, it really makes me go Hmmm...and makes me want to think about it more!

{Photo: "Some 50,000 years ago, a small group of Neanderthals (Homo neanderthalensis) camped out beneath a rock shelter in what is now western France. Neanderthals were sophisticated toolmakers and even prepared animal hides, which they used as clothing." Uploaded on March 9, 2007 by wallyg on flickr, licensed under Creative Commons Attribution-Noncommercial-No Derivative Works 2.0 Generic}

On Shoghi Effendi: Muin Afnani

Muin Afnani presented on Shoghi Effendi at Bosch in 2005. -gw



General introduction to the English and Persian/Arabic Writings of Shoghi Effendi
Summary of the major themes
By Muin Afnani
Presented at the Irfan Colloquia
Session #60 (English)Bosch Bahá'í School: Santa Cruz, California, USAMay 26-29, 2005.
Presented Saturday, 12:00-13:00
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Abstract: The writings of Shoghi Effendi, written over a period of 36 years (1921-1957), constitute a unique collection of religious writings. These writings can be studied from several perspectives including their forms and content.From the perspective of the language we can say that about three fourth of the writings of Shoghi Effendi are in English, and the reminder in Persian and Arabic. It is commonly known that Shoghi Effendi used elevated style of language in His English writings. It is interesting to note that His Persian and Arabic writings are written in even more difficult styles, so much so that a higher mastery of those languages is needed for the native speakers to understand them thoroughly. Aside from His own writings Shoghi Effendi also translated significant portions from the writings of Bahá'u'lláh, the Báb, and `Abdu'l-Bahá. His own writings can be classified into two groups: those that were written by the Guardian Himself and those that contain His views and instructions but written by His secretary and then reviewed and signed by Shoghi Effendi. In terms of the content of His own writings we can say that the following are some of the major themes found in them:

* Interpretation of the Holy Writings.
* Recording the major events and victories unfolding in the Cause of God and reporting them to Bahá'ís throughout the world.
* Explanation of the major world issues in relation to the teachings of the Faith and the destiny of the Bahá'í community.
* The development of the Bahá'í Administrative Order, and its relation to the World Order of Bahá'u'lláh.
* Assessing the needs of various Bahá'í communities and providing resources for them.
* The principle of encouragement: He constantly encouraged the friends. His writings are lessons in providing encouragement.
* Documenting the history of the Faith, and providing explanation of the various ages and epochs that the Cause of God will go through. Providing a vision for the Bahá'í world of the unfoldment of the divine Will through major and minor plans of God.
* Responding to countless inquiries and providing explanation on questions dealing with historical, sociological, educational, philosophical, and other themes.

Of course the above list is not complete, but it offers a glimpse of the diversity of the content of Shoghi Effendi's writings.

As for the translations, Shoghi Effendi translated some major works from various periods of Bahá'u'lláh's ministry: early and late Baghdad period, Adrianople period, and various periods of Akka. Most of the translations took place within the first 18 years of His Guardianship. In addition to setting the standard for the translation of the Writings from Arabic and Persian into English, as part of His translations, Shoghi Effendi interpreted and explained themes and concepts not understood properly by the friends until that time.Finally, it might be interesting to note that the Guardian wrote important messages to the Bahá'ís of the East in Persian and Arabic which contain a wealth of information related to all the topics listed above. For example, we know that Shoghi Effendi wrote the book called "God Passes By" in 1944 chronicling the 100-year history of the Faith of God. He also wrote another chronicle of the Faith in Persian, in no less than 100 pages, explaining the events of the first 100 years of the Cause of God and, offered it to the friends at Naw-Ruz of 101 B.E. This work is known as the "Tablet of the Century". No doubt the translation of these messages into English will be considered in future.

On Naw Ruz Additions and Updates on "Teaching and Projects": Have a blessed New Year

Best wishes for the holiday from Vahid and Jeannette and an invitation to visit their Teaching and Projects website for exciting additions and updates. -gw
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Happy and joyous Naw-Rúz

To hear the chant and see the video of the Tablet of Naw-Rúz and to watch the video of a special program on Naw-Rúz shown on Persian Bahá’í Television under (Aini Bahá’í) in which Dr. Muin Afnani, the newest member of the National Spiritual Assembly of the Bahá’ís of the United States, is the moderator and is shown to the Iranians and Persian-speaking people throughout the world, please go to
http://teachingandprojects.com/ then,
1) Click on " Art and Music " on the left hand side of the page
2) Find Happy and joyous Naw-Rúz
3) Go to the sites.

At your request, we will enumerate some of the additions and updates to the above site since we last posted it here, as follows:

1) In the “Home” Page
· “Bahá’í books” site. (Books can be downloaded)
2) In the “Efforts” page
· “Transforming Neighborhoods” site
3) In the “Art and Music” page
· Video of the chant of Tablet of Naw-Rúz
· Video of special program of Naw-Rúz on Persian Bahá’í Television (Aini Bahá’í)
· “Long Healing Prayer of Bahá’u’lláh” site
· Yarane Iran ( Abdu’l-Baha’s writing about Persian friends)
· “Baha'i Inspired Museum of Quilted Fabric Art Galleries” site
4) In the “Games and Plays” page
· “Bahá’í Games” site
5) In the “Other Religions” page
· “Prophecy fulfilled” site
· Prophet Muhammad and Islam power point presentation.
6) In the “Other sites” page
· “Persian Bahá’í Television Program (Aini Bahá’í)” site
· “Bahá'í International Radio Service (Payyame Doost)” site
· "Bahá’í views and information” in Rozeyeghalb Blogs in Persian.
· A presentation about the persecution of Bahá'ís in Iran. “Quenching The Light”
· “The Most Holy Book” site
· “Interview with God” site
· “Bahá’í pictures” site

Have a blessed new year,
Vahid and Jeanette Hedayati

http://teachingandprojects.com/
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{Photo: A traditional Persian Naw Ruz table, uploaded on March 24, 2006 by The Imani's on flickr, licensed under Creative Commons Attribution-Noncommercial-No Derivative Works 2.0 Generic}

On Baha'i Participation on the Internet: Moderation, courtesy, fairness, dignity, accuracy, wisdom, understanding, and fellowship

Priniciples to be observed by Baha'is on the Internet include moderation, courtesy, fairness, dignity, accuracy, wisdom, understanding, and fellowship, as noted in this fine slide program available on the Bangalore Baha'i website. "If the Information Age was passive, the Participation Age is active."
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We live in the "Participation Age." -gw

Dear Baha'i friends,
Pls find the presentation on effective Bahá'í participation on the Internet.
The same is available for download at http://www.bahaibangalore.in/
Warm Bahá'í Greetings, Praveen.

The Internet Perspective.pdf1217K
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The “Participation Age”
An ethos of collaboration and sharing.
Collaborative efforts of a group of ordinary individuals can lead to
perspectives and outcomes not possible for an individual, even a
recognized expert.
With the emergence of interactive media, readers of news are no
longer passive recipients of information, but participate in how that
information is distributed and ultimately interpreted.


Slide 7, "Promoting the Cause on the Internet"
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{Photo: "MIMA Event: The Age of Participation, Minneapolis Public Library, February 13, 2008." Uploaded on March 16, 2008 by ryan1010 on flickr. http://www.flickr.com/photos/ryanloomis/2339192646/}

Monday, March 17, 2008

On New Music: Badi

Music tip. -gw
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One more thing: My Baha’i musician/producer friend Jon Rezin (Small Room Productions) has launched a new label, Next Movement Records. They just released their first artist, Badi. Badi is also a Baha’i, and Jon is starting a commercial promotion effort. If you know anyone who likes Hip-Hop or who has kids who like hip-hop, let them know. Thanks.
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///Darrell
Darrell Rodgers
Singer, Songwriter, Performer, Humorist
http://darrellsongs.com

On Baha'i Fasting: Reasons

37,925 Baha'i views here combined total. -gw
The Fast 04:44 * Added: 1 year ago * From: nooreign * Views: 7,030

The Promised One, The Prince of Peace 04:44 * Added: 1 year ago * From: nooreign * Views: 10,126

The Bab...The Primal Point... the journey to victory 06:00 * Added: 1 year ago * From: nooreign * Views: 20,762

On Fixing Christianity: God beat you to it

In this open source world, convert thyself. As for fixing Christianity, God beat you to it. -gw

Let's Fix Christianity
Stardate: St. Patrick's Day 2008, 5:18 AM. Rolled in from PyCon 5 hours ago, brain buzzing. 1100 people this year, 600 last year. ... I've said before that the Church has a lot to learn from open source, and PyCon inspired me again in that direction. ...

Christians need to convert themselves. Jessica and I have three kids. In raising them, I am learning myself to say "please" and "thank you." Not to grab things out of their hand. To help clean up the living room. My friends in Python are all over the map, from born-and-raised Atheist to apathetic to capitalist to Baha'i, Buddhist, Mormon, etc. I've known these people for five years now, some of them. I try as hard as I can not to start conversations about religion. But consistently, when we are together and drinking at two in the morning, what do you think many of them want to talk about? Some even want to keep talking the next day!

whit537
Blog Homepage My name is Chad Whitacre. I am the Webmaster and Director for Information Technology at the Anglican Communion Network. I write free software, and I am religious. http://blag.whit537.org/2008/03/lets-fix-christianity.html

On Baha'i Children and the Future: Get the picture?

Baha'is look at the present and see the future. Get the picture? -gw
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children's camp Click on photo for the Big Picture. "A group of junior youth comes to help out with the children. I think this is the most people I've ever seen fit into this room." Photo: Martin of martinsquest.com . Uploaded on March 16, 2008 by dragfyre on flickr

On Yesterday Couldn't Hold a Candle to Today: Must be the fast

Yesterday was the best day to date in terms of visits to Baha'i Views. Yesterday couldn't hold a candle to today. Must be the fast. -gw

On an Interview with Shoghi Effendi: All we insist on is the acceptance of the status of Baha'u'llah and of his infallible teachings in their entirety

Mention of this article came wafting through the ether from a correspondent who came across it undoubtedly during a time of meditation, study, and self-reflection in keeping with the fast. The interviewer is a Christian, the interviewee the beloved Guardian, Shoghi Effendi. The time, 1935. -gw

"Do you ask your members to submit to any initiatory rite before you accept them?"
"No ceremony is necessary for recognition of membership, nor do we observe any one day as peculiarly sacred. All that we insist on is the acceptance of the status of Baha'u'llah and of his infallible teachings in their entirety."

On this last point he was adamant and explicit. He reverted to it time and again."

"Is Baha'u'llah in your thought a divine being and as such to be worshipped?"
"We do not think of him as God, though he is divine. He is God in the sense that the mirror reflects the sun. We know that the sun is not in the mirror, but we know also that it is. Similarly Baha'u'llah said he was God, and as such we worship him."

"You mean you pray to him?"
"Yes. Our prayers are to him, for by him as our Mediator we come to God"

By A. E. Suthers, Ohio Wesleyan University, Moslem World, Volume 25, January 1935

[This polemical article, published in what was originally a missionary-oriented journal, is sufficiently preconceived and dismissive that it scarcely warrants an explanatory note. However, it is useful in that includes a fairly extended glimpse of Shoghi Effendi through the eyes of a non-Baha'i—and hostile—observer. - Jonah Winters.]
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On God's Punishment of Humanity: For the guilty chastisement, for the innocent a reminder and a blessing

A friend shared these thoughts with me.... If you read the Guardian's writings, he makes it clear that God does punish humanity, the guilty and the innocent, both spiritually and materially. While for the guilty, it's chastisement, for the innocent, ultimately it's a reminder and a blessing. This adds another layer of significance, therefore, to the occurrence of earthquakes, plagues, and pestilence. -gw

Wheat Killer Detected In Iran: Dangerous Fungus On The Move From East Africa To The Middle East
http://www.sciencedaily.com/re...
ScienceDaily (Mar. 17, 2008) — A new and virulent wheat fungus, previously found in East Africa and Yemen, has moved to major wheat growing areas in Iran, reports the UN's Food and Agricultural Organization. ...

On the Chords to "Say God Sufficeth": Progressively Revealed

Here is another kind of progressive revelation, the chord sequence to the Baha'i song "Say God Sufficeth" as demonstrated on the Deanstah Channel on YouTube. -gw

Meek & Lowly by Eric Dozier & JB Eckl - 05:37 - Added: 2 days ago
Raise Me Up - 07:08 - Added: 2 days ago
Spaet - by Aidan Knight - LIVE - 03:48 - Added: 1 day ago
Jasper - by Aidan Knight - 03:49 - Added: 2 days ago
Campaign Against Injustice - by Vafa Anderson - 03:50 - Added: 2 days ago
Say God Sufficeth - 02:22 - Added: 14 hours ago
If Thou Lovest Me - 01:47 - Added: 15 hours ago
He Maketh Victorious No Shortcuts version - 03:36 - Added: 17 hours ago
Unity Prayer Closer Look - 02:44 - Added: 11 hours ago

Sunday, March 16, 2008

On the Baha'i Singing Project: Bringing Music to the Cluster

Spring has sprung! The grass is riz!
I wonder where the party is.
It's deep inside every loving heart,
'Cuz a New Year's gonna start!


Bringing Music to the Cluster
Bosch Baha'i School 2008


The Fake Book
A Tiny Seed

Allah'u'Abha (Jazz)
Allah'u'Abha (simple)
Ayyam-i-Ha Fun
Close Your Eyes
God Is Sufficient
Good Neighbors
Happy Birthday, Baha'u'llah
Happy Naw-Ruz
I Adjure Thee
I Am a B
I Declare (Lyrics)
I Declare (Music)
Joyful Tidings of Light
Light of Unity
Listen
Make Us One, Lord
Many Voices
Morning Prayer
My Beloved
My Calamity is My Providence
My God, My Adored One
Nightingale of Paradise
Noah, Abraham, Krishna
O God, Educate These Children (Jazz)
O God, Educate These Children (Simple)
One Planet, One People Please
Praise Be To God
Queen of Carmel
Ray of Light
Remover of Difficulties
Ruhi, Ruhi
Shine Your Light on Me
Song of the Months
Spirit Calling
Thank You, Thank You
The Essence of Faith
There Can Be No Doubt Whatever
There Is No Time To Lose
Toko Zani
We Are One World
We Will Have One World
What Wondrous Love Is This
World Chant
Ya Baha'ul-Abha (Dunbar)
Ya Baha'ul-Abha (Asberger)

On Sex, the Baha'i Faith, and Israel: In Dubai some restrictions apply

Noted about Dubai. -gw

The media opportunities in Dubai are sweet. Part of the city has been renamed Dubai Media City, a tax-free regional media hub with huge fiber optic infrastructure. Some restrictions apply -- Pakistani channels are mostly shut down, and internet content is filtered for anything related to sex, the Baha'i faith, or coming out of Israel.

Ben kunz
Dubai: The modern, glittering world of newsprint
Thought Gadgets
Advertising, marketing and the media ... what works
.

{Photo: "Arriving in Dubai," Uploaded on February 10, 2008 by Michael Foley Photography on flickr, licensed under Creative Commons Attribution-Noncommercial-No Derivative Works 2.0 Generic}

On the Possible Exception: The Baha'i Religion

This blogger offers a dissenting view of Islam that might be controversial for many Muslims. He apparently has a positive impression of the Baha'i Faith, however. -gw

There are many different man-made interpretations of the Holy Koran (just as in the bible), and this leads to the fact that many sayings and traditions were fabricated and attributed to the Prophet Muhammad in order to support one or more understandings of the Koran text according to the interpreters.

These understandings were constantly adjusted to fit the socio-economic situation as well as the political views of the time. As a result, they were in a constant state of flux, sometimes close to the intended message and at other times quite removed.

In spite of this, the Koran and the religious philosophy it espouses is arguably the most pristine and simple of all the major world religions with the possible exception of Baha’i.

http://muslimsagainstsharia.blogspot.com/2008/03/church-of-allan-plain-truth-about-god_16.html
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{Photo: "Tags: muslim, beijing," Uploaded on January 18, 2007 by Anne Laure PY on flickr, licensed under Ceative Commons Attribution-Noncommercial 2.0 Generic}

Saturday, March 15, 2008

On an Architect in the Making: Jenabi u know how to draw

Jenabi, a Baha'i from miri sarawak malaysia -- I love his blog!

Uncertainty
i am down with sore throat for 2 days already
prevented me for fasting
woke up today tot my sore throat will be betta
after the ample water i drank yesterday but
to my disappointment
it doesnt .. no more fasting...

A fren of mine gave me a bottle of honey
and that really made me miss home
the food, my parents, and my butty

Completed my homework for my design Communication unit
i decided to draw my Baha'i temple
which is located in New Delhi
and i thought its a easy building to draw


But it's not
it's tough need to have the symmetry right
the dimension and stuff
argh .. mine is not tat perfect as well
my drawing of the lotus temple
the shape terbantut a bit
sigh ...


and yeah i know how to draw
but not great in it..
there are more people greater than me

this really trouble me
that somebody someday might just turn up and say
"Jenabi u know how to draw, dunno anything else"

losing lots of confident lately i dunno why
Maybe i am just pushing myself too hard
during my studio day yesterday
was about site seeing
and choosing a spot to build a particular structure
(whether its a functioning building or a sculpture we have no idea)

tutor guide us throughout and keep reminding us
what to take in consideration
and having a small conversation with her
My mind is like
" Dam why i never thought of tat "
so kuku ! ~_~

Posted by Jenabi~ at 3:22 PM
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{Reposted with permission}

On Apologetics: Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have

One person in a thousand. That's how many are Baha'is in this world. Well, actually the figure is slightly higher... -gw

Baha'i Faith - 0.12% of the world's population ...

I don't know much about the Baha'i Faith. I think it's important to be knowledgeable of other religions and belief systems to a reasonable extent. You don't have to be an expert on anything, really. Just take the time to brush up on basic facts and beliefs - especially if you're interested in apologetics... which, I must add, is the newest love of my life.

'But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.' [1 Peter 3:15]

So close: A servant's story. Written by God, Narrated and Illustrated by Natalie

On Qurrat al-'Ayn and the Emancipation of Women: A more liberal regime doesn't necessarily lead to greater rights for women in the Middle East

Qurrat al-'Ayn (Táhirih) is cited as an important historical figure who fought for women's rights. -gw

Lewis points out that emancipation of women in the Middle East has been most pronounced in pre-2002 Iraq and the former South Yemen, which were both ruled by comparatively repressive regimes, and lags behind in Egypt, one of the most tolerant and open Arab societies. He cites this as evidence that a more liberal regime won’t necessarily lead to greater rights for women, and further notes that the more conservative and fundamental the regime, such as Iran and most of Afghanistan (before 2002), the less pronounced women’s rights are. Lewis thinks that while the need to modernize is accepted throughout the Middle East even among the most anti-Western fundamentalists, the emancipation of women is seen as Westernizing and a betrayal of true Islamic values. This is an area Wafa Sultan has talked about extensively, pointing out that even modernization accepts Western tenets and accomplishments, and she suggests that women’s rights can be accepted in the Middle East in the same way.

There have been historical figures in the Middle East who have fought for women’s rights. Shi’ite Persian Qurrat al-’Ayn (1814-1852) became a follower of the Bab (forerunner of the founder of the Baha’i faith) and preached without a veil and denounced polygamy.

Victoria Stoddard
Book Review:
“What Went Wrong”
by Bernard Lewis
About Us: We are the Internet & Democracy group based at the Berkman Center for Internet & Society at Harvard Law School
http://blog.stodden.net/2008/03/15/book-review-what-went-wrong-by-bernard-lewis/
http://blogs.law.harvard.edu/idblog/2008/03/15/book-review-what-went-wrong-by-bernard-lewis/

Friday, March 14, 2008

On the Problem of Fiqh: Should I become a Baha'i?

The original post is long, and this is just a brief excerpt. Do click over for a fascinating and very personal reflection by this Muslim blogger. -gw

There is a part in the Qur’an (2:11-13) that says, “When it is said to them: ‘Make not mischief on the earth,’ They say: ‘Why, we only want to make peace!’ Of a surety, they are the ones who make mischief, but they realize not. When it is said to them: ‘Believe as the others believe:’ they say: ‘Shall we believe as the fools believe?’– Nay, of a surety they are the fools, but they do not know.” I worried that perhaps it referred to me. I had obviously strayed from the beliefs of mainstream Islam. I did not believe as others do. I felt like a reformer, but… My problem with fiqh put me in mind of Abdul Baha. Was his problem with the Ulema (scholars) the same as my own? Should I become a Baha’i? Maybe, but I never got into the Baha’i religion, and I could not bear the thought that I might never go back to the Muslim community of Montreal, so I never became Baha’i.

For a long time I existed in a kind of quantum state of Muslim / not Muslim. I was not sure what I should be, or do. I couldn’t find my place. Then at the beginning of this year, the wave function collapsed, and I started this blog. I decided, I may be a wiseass and a poet, and a musician, and a flirt, and I may absolutely love to drink and get messed up, but I’m a Muslim anyway. And if anyone has a problem with it, they can walk up to me on the street and tell me to my face.

http://sheikhjahbooty.wordpress.com/2008/03/14/why-i-am-not-a-pious-muslim/#comment-23

{Re-posted with permission}

{Photo: "Les arts de l'Islam (musée des arts décoratifs, Paris)," Uploaded on December 28, 2007 by dalbera on flickr, licensed under Creative Commons Attribution-Noncommercial-Share Alike 2.0 Generic}

On Baha'i Music: New projects keep coming

Flitzy Phoebie
Jarome Matthews


Sharing tunes at last Sunday's devotions at Tim and Deb's with 8 or so Pacific Lutheran Univrsity students in attendance, I was so glad to have on my iPod some great Baha'i songs with a sound that speaks directly to them. We have producers like Jarome to thank for the cutting-edge sound of Baha'i music today. Noted on Facebook... -gw

Seeking Submissions for Baha'i 'Music For Devotions' CD!

Hello, I just posted details on a new CD project for a Baha'i 'Music For Devotions' CD that is seeking submissions from Baha'i artists! If your song is chosen, your song will be professionally produced for the CD at no cost to you. More details on the Baha'i musicians group.

On "Unenrollment" in the Baha'i Faith: Looking at the numbers


I Googled "Baha'i" and got...

Personalized Results 1 - 10 of about 967,000 for baha'i [definition]. (0.22 seconds)

I Googled "unenrolled Baha'i" and got...

Personalized Results 1 - 10 of about 1,700 for unenrolled Baha'i. (0.06 seconds)

I divided 1,700 by 967,000 and got 0.001758. It seem's to me that that's a pretty good indication of how insignificant an issue "unenrollment" in the Baha'i Faith really is, using the Internet to provide an unbiased view. -gw

On Truth: Religious and Personal

There are the eternal spiritual verities that are the same from revelation to revelation, there are the social teachings that change with each Manifestation, and there is our personal truths, which may be based on our interpretation of scripture, and are never authoritative, and our personal views of the world which will be inevitably different, given that no two people occupy the same space or have the same experience. -gw

Religious truth is the belief that truth is sent from a power beyond our comprehension and commands unwavering belief in that truth with faith, regardless of our ability to understand that truth. From the early teachings of Krishna to the modern Baha’i religion, the idea of religious truth remains the same.

Personal truth is born from and plays a part in all of the other kinds of truth. What this means is that we each have our own perspective, and so each have our own personal truths. What is true for me may not be truth for you.


Lori, "Truth Be Told,"

Thursday, March 13, 2008

On Accounts of Attacks Against Baha'i Children in Iran: In Marvdasht,Vilashahr, Najafabad, Shahinshahr, Isfahan, Shiraz, Kerman ...

There are 13 accounts of attacks against Baha'i children in the following report. I have re-posted two of them here. -gw

Summary Report on Attacks Against Bahá’í School Children in Iran
June 2007–January 2008


When seven high school students were expelled from school in Shiraz for refusing to sign
an undertaking not to speak out in defence of the Faith in their classrooms, their parents
accompanied them to school to request a written copy of the order for their expulsion. The
headmaster contacted the Security Office and then turned the matter over to the father of one
of the students, designating him to serve as the spokesperson for all of the parents concerned.
The families were unsuccessful in their efforts to resolve the matter. Later that day, an official
from the Intelligence Ministry came to the home of the parent who had served as spokesperson
in the exchange with the Security Office, searched it for three hours; collected all books,
booklets, and papers related to the Bahá’í community; and arrested the parent. Before
beginning their interrogation at the Intelligence Ministry’s detention centre, they physically
assaulted him. He was questioned three times. In each session, the questions focused mainly
on the teaching activities of the Bahá’ís. On the third occasion, he was requested to state in
front of a film camera, his name and family name, religion, occupation, the teachings of the
Bahá’í Faith, the reason for his child’s expulsion from school, the meaning of teaching the
Bahá’í Faith, and his expectation of the Islamic Republic of Iran. He provided detailed
responses on each of these points. With respect to the final point, he expressed his expectation
of the Islamic Republic of Iran as follows: “I, as a Bahá’í, have only one expectation of the
Islamic Republic of Iran, and this, based on the law, as a citizen, to have the right of freedom
of speech about my belief.” He was then interrogated twice by the public prosecutor general
of the Revolutionary Court of Justice, along the same lines as the questioning he had faced by
Intelligence Ministry officials. He was told that he was accused of spreading propaganda on
behalf of anti-regime groups and threatening the security of the country. His daughter was
also summoned by the Revolutionary Court and accused of teaching the Faith in school. Both
were charged by the court and set free but told they would have to appear when summoned.


In the city of Andisheh, a young woman, sixteen years of age, was accosted several times
by individuals, one of whom had picked her up in the guise of a taxi driver and, refusing
to let her off at her school, said to her, “[You are a] Bahá’í child, and you teach. I will kill
you.” This same person also made threatening calls to her home, in one instance stating,
“You will never be able to find me. We will start with you and gradually reach the rest.
We are a group who wants to cleanse the schools.” The family reported the incidents to
the police, who told them to return the following day and ultimately were of no help to
them. Some days later, while at her sister’s shop, another man tried to assault the young
Bahá’í woman with a knife, but she pushed him away and he ran out. Several days after
this, a smartly dressed woman approached her in the schoolyard and, greeting her with
“Alláh-u-Abhá”, asked where the Bahá’ís would be meeting that night. Since the Bahá’í
community would be commemorating a Bahá’í Holy Day that evening, the young woman
directed her to obtain the details from whoever had invited her to the community’s activities.
The woman responded by suggesting that they leave immediately to see the young woman’s
mother, at which point the Bahá’í student returned to her classroom. Several days later, at
the end of the school day the young woman sensed someone was following her as she left
the school. She fainted, and when she regained consciousness, she was in a car with the
same man who had originally driven her to school in the guise of a taxi driver. Two other
men were in the car, one of whom was the one who had tried to attack her in her sister’s
shop. The woman who had spoken to her in the schoolyard was also in the car with them.
When one of the men reached out to grasp her, she tried to defend herself and was slapped
in the face by the woman. They also broke her eyeglasses and pulled her hair. They then
pushed her out of the car and drove away. She was able to reach her parents, and they went
to the police station to report the incident and were told to return the next day. They did so,
and, as a result, one of the senior officers then went to the school and spoke to the principal.
He stayed in the vicinity of the school until the end of the day. During a private conversation
with the principal, the young woman was told, “These people are a group who want to cause
differences between the two religions [i.e., Muslims and Bahá’ís].” The principal assured the
student that these people would not be allowed into the school.

http://iran.bahai.us/wp-content/uploads/2008/03/summary-of-attacks-on-school-children.pdf

{Photo: Uploaded on May 11, 2006 by Sepulture {regret} on flickr, licensed under Creative Commons Attribution-Noncommercial 2.0 Generic}

On a Prayer for the Fast: Performed by the Baha'is of Shiraz

A video for the Fast. -gw

Bahá'í Prayer for the Fast - Baha'i Faith
Bahá'ís of Shiraz 20 min 20 sec - Mar 15, 2006


The Children of Adam are limbs of each other
Having been created of one essence.
When the calamity of time afflicts one limb
The other limbs cannot remain at rest.
If thou hast no sympathy for the troubles of others
Thou art unworthy to be called by the name of a man.
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A native of Shiraz, Persia
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ايران Shiraz شیراز Tomb Saadi

Uploaded on May 22, 2007 by youngrobv on flickr, licensed under Creative Commons Attribution-Noncommercial-No Derivative Works 2.0 Generic

On Real Name Attribution: More on living transparently


In Googling my Baha'i friend Barmak today to find out more about this nice guy, I discovered, among other things, that he has written 15 book reviews for Amazon and is an Amazon Real Name. What, pray tell, is that, you ask? Well, it has to do with living transparently, a subject upon which I have posted recently. -gw

A Real Name attribution is a signature based on the name entered by ... the author [that] represents this name as his/her identity in the "real world." An author willing to sign his or her real-world name on a piece of content is essentially saying "With my real-world identity, I stand by what I have written here." A Real Name attribution therefore establishes credibility.

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http://www.amazon.com/gp/help/customer/display.html?ie=UTF8&nodeId=14279641

"With my real world identity, I stand by what I have written" -- Gosh, that has a nice ring to it, a way to measure bloggers and their blogs, Baha'is and their world. -gw

In my own words
I work for an international relief and development NGO called IMC. I have many interests, from Anthropology to Zoology. I was born in Shiraz, Iran (Persia) in 1969, or 1347 according to the Persian calendar. - Barmak Kusha

On You Could Be an Eastern Orthodox Jewish Quaker Roman Catholic Conservative Christian Protestant Baha'i: And not even know it

Andy takes the Belief-o-Matic Quiz. You could be an Eastern Orthodox Jewish Quaker Roman Catholic Conservative Christian Protestant Baha'i, and not even know it. -gw

Comment from: Andy [Visitor] · http://brendoman.com/smiles
1. Mainline to Conservative Christian/Protestant (100%)

2. Eastern Orthodox (90%)
3. Roman Catholic (90%)
4. Orthodox Judaism (81%)
5. Orthodox Quaker (80%)
6. Bahá'í Faith (79%)

I am kind of surprised by the Baha'i faith. Other than that, fairly expected. Liberal Christianity was #8 one percent above Islam.
http://hundiejo.com/index.php/2008/03/12/the-belief-o-matic#c5207

On Portland, Shiatsu, and Haifa: Aaaaaahhhhhh

First stop was for a shiatsu session with Donna - who also happens to be a Baha'i. I was tickled to learn the Baha'i Center was located right down the street and got a good glimpse of it. It reminds me of the houses in Haifa, Israel. That was a warm thought!

+
Liz comes to Portland, has a shiatsu massage, and is reminded of Haifa. -gw
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Photos:
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Bottom, "House of the Master," uploaded on July 4, 2007 by Sholeh on flickr, licensed under Creative Commons Attribution-Noncommercial-No Derivative Works 2.0 Generic

On Food After the Fast: To think about now...

Baha'i fasters
wanna know,
what's for dessert? -gw
Photos: Flitzy Phoebie

On Responding to Those Who Are Mentally Ill Within the Baha'i Community: A sign of a community's health

The Bahá'í Association of Mental Health Professionals (BAMHP)

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There is so much involved in "loving one another." I think of the marvelous Baha'i Newsreel distributed to the Friends for viewing at Feast some time ago that encouraged Baha'is to simply reach out to other Baha'is, especially those who haven't been seen in a while. Pastoral care, as it is sometimes called. Having a "sunshine committee," as some communities do. An indication of the health of a community is in the way it responds to its suffering souls and those who are mentally ill. -gw

"The Bahá'í Community and Mental Health" on Planet Baha'i
You may have heard the African proverb, "It takes an entire village to educate a child." It also takes an entire "village" -- mental health professionals, the family and the Bahá'í community -- to help, support and uplift the friends who have mental disorders and emotional problems.

It is the position of this Association that human mental health is at risk when love and justice are absent. While some mental illnesses have a genetic and biological basis, it is well-known that prolonged and severe stress is also a pathogen that can impair human functioning and compromise mental health. Optimal mental health is therefore best served by solid social support, a warm and encouraging network of relationships, and good physical health. Violence, trauma, and abuse all undermine mental health.

Wednesday, March 12, 2008

On the Teaching Peace Prize-Winning School: Run by a Gandhi, Baha'i

Uploaded on September 8, 2007 by sheisdesign on flickr
Ankita Yaur
8th Grade
Age: 13.5
School: City Montessori School
Lucknow, India
REGIONAL HOSTS: India 2007


At his City Montessori School in Lucknow, India, Jagdish Gandhi teaches kids how to change the world.

Seventy percent of City Montessori School pupils are Hindu, one-quarter are Muslim and the rest are Christian, Buddhist, Sikh or Jewish. In daily life, however, it makes no difference. "You can come to Lucknow by bus, plane or train, right? The ways are different, but the goal is the same," says Sudersh Kaur, a Sikh and one of the 20 principals.

For such tolerant views, the school won the UNESCO prize five years ago for teaching peace. That's a special recognition in the conflict-ridden Indian state of Uttar Pradesh. At the same time Gandhi was speaking to his pupils, for example, Muslims were being chased through the streets of a neighbouring city, their businesses destroyed in revenge for the murder of a Hindu parliament member.

Gandhi, himself a practising member of the Baha'i sect, which embraces equality between the sexes and tolerance of all religions, believes religious racism is one of the major evils of the day. "Krishna came to us 5,000 years ago, Christ 2,000 years ago, Muhammad 1,400 years ago," he says. "All of them are messengers sent from the same God." What better recipients of this message than children? Teach them while they're young, according to Gandhi.

Oh, the good the Baha'is are doing in the world. -gw

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http://community.worldofgood.com/blogs/Ode_Magazine_articles/2008/03/10/lessons-in-love

On Vijay's Path: Born in the largest secular & democratic country, I was able to appreciate "unity in diversity"

Vijay's Baha'i way. -gw

I was searching for the books from my Guru Vethathiri Maharishi. Surprisingly all the online library was erased and luckily I ran into one of his works, our family favorite. The Gravity of Gravity. He also mentioned about unification of Science and religion in one of his famous books "Yoga for Modern Age" (formerly published as Karma Yoga). I wish the books were accessible to everyone.... I totally love the idea of Bahai Reference Library, which has almost all books online for free. Isn't this great?

http://citizenofuniverse.blogspot.com/2008/02/books-of-wisdom.html


Vijay, Universal Citizen: Unity, Peace and Integrity are vital for my existence. Growing up I was exploring different faiths (religions). I believe all Religions are the Same. Born in largest secular & democratic country I was able to appreciate "Unity in Diversity". Unity, peace, prosperity, love and wisdom to you and all. Information written in this website are personal opinions, please investigate individually and find the truth.

http://citizenofuniverse.blogspot.com/

{Photo: Shri Vethathiri Maharishi. This work is licensed under the Creative Commons Attribution-ShareAlike 2.5 License}

On the Apostle Paul: A Friend to the Baha'is

Ned of The Masterkey has kindly given me permission to re-post from his email today. -gw

Plaque
Saint Paul
Orient byzantin
VIe-début VIIe siècle.
Ivoire
Musée National du Moyen-Âge (Cluny), Cl. 13074
Uploaded on March 26, 2006 by Antiquité Tardive on flickr
Licensed under Creative Commons Attribution-Noncommercial-Share Alike 2.0 Generic

The Apostle Paul ... is a very important topic and needs exploration and dialog. Paul is greatly misunderstood in today's Christian world; the early Christians that knew him well (such as the Valentinians from Alexandria tradition -- Valentinus, Ptolemy, Heracleon, Basilides, and others) were all swept aside as orthodoxy firmed its grip with dogmas in the 130's and thereafter. They understood Paul in his spiritual, non-literal sense, and traced their lineage through Theudas, who was with Paul. We Baha'is could have tremendous dialog with Christians once we develop a better understanding of Paul.

His messages and thought-streams strongly converge on the Baha'i point of view. One example is Abdu'l-Baha's description of the three natures of man (animal, human, divine; please see Promulgation of Universal Peace, p. 465) which Paul echoes in his description of the sarkic (of the flesh-animal), psychic (soul-human), and pneumatic (spirit-divine). It is basically a description of the stages of the resurrection or planes that I discussed in my MasterKey blog on spiritual geography. That posting ends with a discussion of Paul's comments in 1 Corinthians 10.

I have a large file of notes and ruminations on Paul and Baha'i and would like to share them (for purposes of exchange of ideas, primarily) with other interested Baha'is. Perhaps a "Paul Project" would be forthcoming. I agree completely with Joel Smith's sentiments. Joel once wrote that Paul is a friend to the Baha'is. But we need more synthesis of ideas and an exchange to move it forward.

On a Circumcision of the Heart: A Paul Postscript

I must pass on an email postscript from Ned regarding Saint Paul, and while I'm at it, point out Ned's book review re miracles posted to his blog The Masterkey. The quality of the scholarship on this Baha'i blog is astounding. -gw

I think Baha'is have been a bit fearful of Paul, actually, because the literal understanding of his teachings underly such things as speaking in tongues and so on. But Paul was anything but literal. Literal understanding was what he called the "faith of fools."

If I were to give one small example, the current Christian understanding of Paul's objection to circumcision is that Paul didn't want physical circumcision (that is, the actual removal of the foreskin) to be an impediment to bringing non Jews into the Christian fold; whereas James and Peter argued to keep it as a requirement. But what Paul was actually objecting to was their literal understanding of circumcision, as he called the true circumcision of the heart; in other words, to cut one's fleshly desires away from one's motivations and intentions which are seated in our hearts. And of course this understanding is well aligned with the Baha'i teachings.

"Saint Catherine's Monastery - Sinai," Uploaded on May 31, 2006 by templar1307 on flickr, licensed under Creative Commons Attribution-Noncommercial-No Derivative Works 2.0 Generic

The inner meaning of Jesus' miracles
Book Review: The Meaning in the Miracles by Jeffrey John. 2004 (American Edition), Wm. B. Eerdmans & Co., Grand Rapids, Michigan. 248 pp. ISBN 0-8028-2794-2


Recent books, literature, and documentaries in the popular media on early Christianity and the "search for the historical Jesus" signal a fresh look on the part of believing Christians about the origins of their Faith and the meaning of the words and acts of Jesus. This short book ... represents well this kind of investigation. Reverend John shows how the traditional (i.e., literal) understanding of the miracles of Jesus (some 30 or so in number) and the modern (rational or reductionist) explanation for them both miss the point.

http://watchman-masterkey.blogspot.com/2008/01/inner-meaning-of-jesus-miracles.html

Tuesday, March 11, 2008

On Answering Her Question, "What Is the Baha'i Faith?": Drawing Again on Anna's Presentation



The following is an email response to a Baha'i blogger's Internet friend who has inquired about the Baha'i Faith. Note the writer's skillful integration of Anna's Presentation in her letter. -gw

Dearest Xxxxx ~ it was so wonderful to receive your sweet, generous e-mail from several days ago. I enjoyed it so much then, but could not reply as I was running to many activities on the weekend. I like to find a quiet moment to answer your e-mail. ...

Every morning I start my day like this, in gratitude for the great life of the world, and for man's generosity in writing about it, photographing it, and sharing it. With the advent of the computer and instant communication, I feel a kinship with it, eager to celebrate it, too.

Thank you for the photo of the hyacinth, for International Women's Day. I'm going to enclose a photo for you, of a new plum blossom I saw yesterday. This time of spring is so enchanting, as if everything is 'made new' and fresh, and hopeful. On March 21st it is the first day of Spring. For Baha'is, this is the beginning of the New Year, when we come out of our deep winter slumber, and awaken to new life, the renewal of our energies.

That thought, of renewal, is really what the Baha'i Faith is - the renewal of the spirit of Christianity, with new teachings for this day. You asked how Baha'i is different from Christianity, and I would answer this by showing first how they are similar: They both originate from the same source, God; their motivating force is to uplift and guide humanity. Just as a week has 7 days with one sun overhead, the religions may differ from age to age like the days of the week, but they have the same sunshine throughout the week.

The great Covenant of God, in his love for humanity, says we will always have guidance. Baha'is feel that the teachings of Baha'u'llah,the Manifestation of God for today, have the greatest possibility of bringing about world unity...that is, all countries and people working together for the common good of all, as if they are one country, with humanity as one race, the human race.

Religions are also like the grades in school, ever progressing, from one level of awareness to the next. Baha'is embrace all religions as significant paths to spiritual understanding, and for the maintenance of order in society. So, many Baha'is have Christian, Buddhist,Jewish, and Islamic backgrounds - they appreciate their former traditions, but add on these new teachings.

So how is Baha'i different from Christianity? Well, Christ addressed the social structure (city-state) of his day 2000 years ago, and Baha'u'llah's teachings address contemporary (global) issues, such as economic inequities, racial prejudice, and the inequalities between men and women. For the world to heal from these injustices (which impede progress), we have to awaken our minds to new concepts which broaden our focus, to care about building a world free from thesel imitations and constraints.

Baha'u'llah did not die on a cross as Jesus Christ did, as a way of absorbing all the grief and sin of humanity. But, he was banished, exiled, and tortured by the clergy and governments of Persia and the Ottoman Empire for spreading his teachings. He was banished to Istanbul, Edirne, then to Akka in Israel, where he spent all of hislife as a prisoner. His life was a sacrifice, just as Jesus's was, forthe good of humanity. Today, there are Baha'is all over the world, spreading these teachings of peace, just as people embraced the new teachings of Moses, Christ, the Buddah, and Mohammad.

Both Christ and Baha'u'llah tell us about the nature of the soul, of the afterlife, and of the nature of man. Christ says, "only through Me can one enter the kingdom of Heaven". Baha'u'llah says that it is the pure message of the Manifestations which shed the greatest light on humanity, and that Heaven is a 'state of consciousness' that one can have while on Earth. Life is an ever-evolving process of heightened states of consciousness, even after death. In Baha'i, everything is in the affirmative (positive).

Well, dearest Xxxxx, that is my best answer. The great Messengers, the Prophets of God, are more alike than different, I guess. They do God's will, they suffer great pain to bring new teachings to the people, and they encourage humanity to grow to serve God's Purpose for mankind.

Thank you again for your generous e-mail, with all the nice photos,and for the hyacinth. It is the fragrance of your friendship which is especially dear to me, Xxxxx. I give you many big hugs for your kindness, and for your sincere question.

I'll close with a quotation of Baha'u'llah's regarding the creation of man: "O Son of Man! I loved thy creation, hence I created thee. Wherefore, do thou love Me, that I may name thy name and fill thy soul with the spirit of life."

Warmest Regards, Xxxxxx


On How Atheists Seem to Know More About Religion Than the Religious Practitioners Themselves: Surprise!

Atheism in the news and on the blogs. Mo' mention. -gw

I was talking to an old Baha'i friend, during the Moonrakers' festival in Slaithwaite, about Robert Alter's new (and excellent) translation of the Book of Psalms, and the friend said she was always surprised by how many atheists seemed to know more about religion than the religious practitioners themselves. It occurred to me afterwards that I really don't like being called an atheist. It implies that subscribing to a large and unwieldy structure of belief in something for which there is no evidence is the natural condition of humankind, and that those who don't are lacking something.

http://dollarogo.blogspot.com/2008/03/moonraking-atheism-and-raki-to-come.html

{Photo: "Each February the denizens of Slaithwaite (pronounced slowit, to rhymewith cow-it) rake the moon. A number of the men dress up as gnomes andwith their rakes guide the moon (a big lantern) down the canal whereit's lifted out of the water and takes the head of the procession of lanterns through the village." Uploaded on February 16, 2008 by itsjustanalias on flickr, licensed under Creative Commons Attribution-Noncommercial-Share Alike 2.0 Generic}